T. Lucretius Carus,: Of the Nature of Things, in Six Books, Translated Into English Verse;J. Matthews, 1714 - 402 pages |
From inside the book
Results 1-5 of 83
Page
... Water , when taken by those that wanted them , afforded the greatest Pleasure . And in his Epiftles , which Diogenes Laertius had the good Fortune to fee , he teftifies of bimfelf , that he was content to live on brown Bread and Water ...
... Water , when taken by those that wanted them , afforded the greatest Pleasure . And in his Epiftles , which Diogenes Laertius had the good Fortune to fee , he teftifies of bimfelf , that he was content to live on brown Bread and Water ...
Page 18
... Water ; and fpatious Places of Hell : Xenophanes , of Water and for fo the Word Templa figni Earth ; Parmenides , of Earth and Fire ; Empedocles , of all the four Elements , Fire , Air , Earth and Water ; Critias , of Blood , & c . 148 ...
... Water ; and fpatious Places of Hell : Xenophanes , of Water and for fo the Word Templa figni Earth ; Parmenides , of Earth and Fire ; Empedocles , of all the four Elements , Fire , Air , Earth and Water ; Critias , of Blood , & c . 148 ...
Page 22
... Water take their Birth ? Why do not Herds and Flocks drop down from Air F Wild Creatures and untam'd spring ev'ry where ? 200 The fame Tree would not rife from the fame Root , ' The Cherry would not blush in the fame Fruit : Nought fixt ...
... Water take their Birth ? Why do not Herds and Flocks drop down from Air F Wild Creatures and untam'd spring ev'ry where ? 200 The fame Tree would not rife from the fame Root , ' The Cherry would not blush in the fame Fruit : Nought fixt ...
Page 25
... Waters , of which Rivers and the Sea confift , & c . Now whence could all thefe Things proceed , if there were not fome immortal Seeds , that remain after the Diffolution of the Bodies ? For who is fo void E of ? How could the Springs ...
... Waters , of which Rivers and the Sea confift , & c . Now whence could all thefe Things proceed , if there were not fome immortal Seeds , that remain after the Diffolution of the Bodies ? For who is fo void E of ? How could the Springs ...
Page 26
... Waters is very agreeable . ment to feed and keep alive their to the Scriptures ; for Jacob blef- Flames : and that they were nou - fes Jofeph with the Bleffings of rish'd by the Vapours and Exha- the Heavens above , and with the lations ...
... Waters is very agreeable . ment to feed and keep alive their to the Scriptures ; for Jacob blef- Flames : and that they were nou - fes Jofeph with the Bleffings of rish'd by the Vapours and Exha- the Heavens above , and with the lations ...
Other editions - View all
Common terms and phrases
abfurd Æneid afferts againſt Anaxagoras Animals Antients Argument Atoms Authour Beafts becauſe Befides Body Book call'd Caufe Cauſe Cicero Colour compos'd confequently confifts contain'd Creech cretius Death Democritus diff'rent diffolv'd Difputation Dryd Earth Empedocles Epicurean Epicurus eternal ev'ry Eyes faid fame Fanfy fays feem feen felf felves feveral fhall fhew fhould fince Fire firft firſt folid fome fometimes fpeaking ftill ftrike fubtile fuch funt Glafs Heraclitus Herodotus himſelf Images infinite Inftance join'd Lactantius laft Laftly leaft lefs likewife Limbs Lucretius Macrobius Mind moft Motion mov'd muft muſt Nature Neceffity NOTES Number o'er obferve Opinion Ovid Paffage Philofophers Phrygia Place Plato pleaſe Pleaſure Plutarch Poet Pow'r produc'd Pythagoras quæ quod Reafon reft rife Seeds Senfe Senſe Soul thefe themſelves ther theſe Things thofe thoſe thou thouſand thro Tranflation Tranflatour vaft Verfes Virgil Void whence whofe whole Words τὸ
Popular passages
Page 302 - Whose waves of torrent fire inflame with rage. Far off from these, a slow and silent stream, Lethe, the river of oblivion, rolls...
Page 302 - Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
Page 283 - ... with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Page 200 - A dungeon horrible, on all sides round, As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell, hope never comes That comes to all, but torture without end Still urges, and a fiery deluge, fed With ever-burning sulphur unconsumed.
Page 98 - The institution has, indeed, continued to our own time ; the garret is still the usual receptacle of the philosopher and poet ; but this, like many ancient customs, is perpetuated only by an accidental imitation, without knowledge of the original reason for which it was established.
Page 11 - He is everywhere confident of his own reason, and assuming an absolute command, not only over his vulgar reader, but even his patron Memmius. For he is always bidding him attend as if he had the rod over him, and using a magisterial authority while he instructs him.
Page 138 - High as the Mother of the Gods in place, And proud, like her, of an immortal race. Then, when in pomp she makes the Phrygian round, With golden turrets on her temples crown'd; A hundred gods her sweeping train supply; Her offspring all, and all command the sky.
Page 206 - The next, in place and punishment, are they Who prodigally throw their souls away; Fools, who, repining at their wretched state, And loathing anxious life, suborn'd their fate. With late repentance now they would retrieve The bodies they forsook, and wish to live; Their pains and poverty desire to bear, To view the light of heav'n, and breathe the vital air: But fate forbids; the Stygian floods oppose, And with nine circling streams the captive souls inclose.
Page 100 - And craves no more than undisturb'd delight: Which minds unmix'd with cares, and fears, obtain; A Soul serene, a body void of pain. So little this corporeal frame requires; So bounded are our natural desires, That wanting all, and setting pain aside, With bare privation sence is satisfied.
Page 73 - tis fweet to vifit firft Untouch'd and virgin (beams, and quench! my third. I joy to crop frefli flowers, and get a crown For new and rare inventions of my own...