joint-stool." My friend seemed to blush for his countrymen, assuring me that those whom I saw running away, were only a parcel of musical blockheads, whose passion was merely for sounds, and whose heads are as empty as a fiddle-case: those who remained behind, says he, are the true religious; they make use of music to warm their hearts, and to lift them to a proper pitch of rapture: examine their behaviour, and you will confess there are some among us who practise true devotion.

I now looked round me as directed, but saw nothing of that fervent devotion which he had promised: one of the worshippers appeared to be ogling the company through a glass; another was fervent, not in addresses to Heaven, but to his mistress; a third whispered, a fourth took snuff, and the priest himself, in a drowsy tone, read over the duties of the day.

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"Bless my eyes ! "cried I, as I happened to look towards the door, "what do I see? one of the worshippers fallen fast asleep, and actually sunk down on his cushion! Is he now enjoying the benefit of a trance, or does he receive the influence of some mysterious vision?' "Alas! alas!" replied my companion, "no such thing; he has only had the misfortune of eating too hearty a dinner, and finds it impossible to keep his eyes open." Turning to another part of the temple, I perceived a young lady just in the same circumstances and attitude: Strange," cried I; can she, too, have over-eaten herself?" —“Oh, fie!” replied my friend," you now grow censorious. She grow drowsy from eating too much! that would be profanation! She only sleeps now from having sat up all night at a brag party."-"Turn me where I will, then," says I, "I can perceive no single symptom of devotion among the worshippers, except from that old woman in the corner, who sits groaning behind the long sticks of a mourning fan; she indeed seems greatly edified with what she hears."—" Ay," replied my friend, "I knew we should find some to catch you; I know her; that is the deaf lady who lives in the cloisters."

In short, the remissness of behaviour in almost all the worshippers, and some even of the guardians, struck me with surprise. I had been taught to believe that none

were ever promoted to offices in the temple, but men remarkable for their superior sanctity, learning, and rectitude; that there was no such thing heard of, as persons being introduced into the church merely to oblige a senator, or provide for the younger branch of a noble family: I expected, as their minds were continually set upon heavenly things, to see their eyes directed there also; and hoped, from their behaviour, to perceive their inclinations corresponding with their duty. But I am since informed, that some are appointed to preside over temples they never visit; and, while they receive all the money, are contented with letting others do all the good. Adieu.

LETTER XLII..

From Fum Hoam, to Lien Chi Altangi, the Discontented Wanderer, by the way of Moscow.

THE HISTORY OF CHINA MORE REPLETE WITH GREAT ACTIONS THAN THAT OF EUROPE.

MUST I ever continue to condemn thy perseverance, and blame that curiosity which destroys thy happiness? What yet untasted banquet, what luxury yet unknown, has rewarded thy painful adventures ? Name a pleasure which thy native country could not amply procure: frame a wish that might not have been satisfied in China! Why then such toil, and such danger, in pursuit of raptures within your reach at home?

The Europeans, you will say, excel us in sciences and in arts, those sciences which bound the aspiring wish, and those arts which tend to gratify even unrestrained desire. They may perhaps outdo us in the arts of building ships, casting cannons, or measuring mountains; but are they superior in the greatest of all arts,-the art of governing kindoms and ourselves?

When I compare the history of China with that of Europe, how do I exult in being a native of that kingdom which derives its original from the sun! Upon opening

the Chinese history, I there behold an ancient, extended empire, established by laws which nature and reason seem to have dictated. The duty of children to their parentsa duty which nature implants in every breast-forms the strength of that government which has subsisted for time immemorial. Filial obedience is the first and greatest requisite of a state: by this we become good subjects to our emperors, capable of behaving with just subordination to our superiors, and grateful dependents on Heaven; by this we become fonder of marriage, in order to be capable of exacting obedience from others in our turn; by this we become good magistrates, for early submission is the truest lesson to those who would learn to rule. By this the whole state may be said to resemble one family, of which the Emperor is the protector, father, and friend.

In this happy region, sequestered from the rest of mankind, I see a succession of princes who in general considered themselves as the fathers of their people; a race of philosophers who bravely combated idolatry, prejudice, and tyranny, at the expense of their private happiness and immediate reputation. Whenever a usurper or a tyrant intruded into the administration, how have all the good and great been united against him! Can European history produce an instance like that of the twelve mandarines, who all resolved to apprize the vicious Emperor Tisiang of the irregularity of his conduct? He who first undertook the dangerous task was cut in two by the emperor's order; the second was ordered to be tormented, and then put to a cruel death; the third undertook the task with intrepidity, and was instantly stabbed by the tyrant's hand: in this manner they all suffered, except one. But, not to be turned from his purpose, the brave survivor entering the palace with the instruments of torture in his hand, "Here," cried he, addressing himself to the throne," here, O Tisiang, are the marks your faithful subjects receive for their loyalty; I am wearied with serving a tyrant, and now come for my reward." The Emperor, struck with his intrepidity, instantly forgave the boldness of his conduct, and reformed his own. What European annals can boast of a tyrant thus reclaimed to lenity?

When five brethren had set upon the great Emperor Ginsong alone, with his sabre he slew four of them; he was struggling with the fifth, when his guards coming up were going to cut the conspirator into a thousand pieces. No, no," cried the Emperor, with a calm and placid countenance," of all his brothers he is the only one remaining, at least let one of the family be suffered to live, that his aged parents may have somebody left to feed and comfort them."

When Haitong, the last Emperor of the house of Ming, saw himself besieged in his own city by the usurper, he was resolved to issue from his palace with six hundred of his guards, and give the enemy battle; but they forsook him. Being thus without hopes, and choosing death rather than to fall alive into the hands of a rebel, he retired to his garden, conducting his little daughter, an only child, in his hand; there, in a private arbour, unsheathing his sword, he stabbed the young innocent to the heart, and then despatching himself left the following words written with his blood on the border of his vest: "Forsaken by my subjects, abandoned by my friends, use my body as you will, but spare, O spare my people!"

An empire which has thus continued invariably the same for such a long succession of ages-which, though at last conquered by the Tartars, still preserves its ancient laws and learning, and may more properly be said to annex the dominions of Tartary to its empire, than to admit a foreign conqueror-an empire as large as Europe, governed by one law, acknowledging subjection to one prince, and experiencing but one revolution of any continuance in the space of four thousand years, this is something so peculiarly great, that I am naturally led to despise all other nations on the comparison. Here we see no religious persecutions, no enmity between mankind for difference in opinion. The disciples of Lao Kium,' the idolatrous sectaries of Fohi, and the philosophical children of Confucius, only strive to show by their actions the truth of their doctrines.

Now turn from this happy, peaceful scene, to Europe, 1 Laou-keun, the Chinese Epicurus. (Vide Davis, vol. ii., p. 109.)— ED.

How

the theatre of intrigue, avarice, and ambition. many revolutions does it not experience in the compass even of one age! and to what do these revolutions tend but the destruction of thousands? Every great event is replete with some new calamity. The seasons of serenity are passed over in silence; their histories seem to speak only of the storm.

There we see the Romans extending their power over barbarous nations, and in turn become a prey to those whom they had conquered. We see those barbarians, when become Christians, engaged in continual war with the followers of Mahomet; or, more dreadful still, destroying each other. We see councils in the earlier ages authorizing every iniquity-crusades spreading desolation in the country left, as well as that to be conquered-excommunications freeing subjects from natural allegiance, and persuading to sedition-blood flowing in the fields and on scaffolds-tortures used as arguments to convince the recusant: to heighten the horror of the piece, behold it shaded with wars, rebellions, treasons, plots, politics, and poison.

And what advantage has any country of Europe obtained from such calamities? Scarce any. Their dissensions, for more than a thousand years, have served to make each other unhappy, but have enriched none. All the great nations still nearly preserve their ancient limits; none have been able to subdue the other, and so terminate the dispute. France, in spite of the conquests of Edward the Third and Henry the Fifth, notwithstanding the efforts of Charles the Fifth and Philip the Second, still remains within its ancient limits. Spain, Germany, Great Britain, Poland,' the States of the North, are nearly still the same. What effect, then, has the blood of so many thousands, the destruction of so many cities, produced? Nothing either great or considerable. The Christian princes have lost, indeed, much from the enemies of Christendom, but they have gained nothing from each other. Their princes, because they preferred ambition to justice, deserve the character of enemies to mankind; and their priests, by neglecting morality for opinion, have mistaken the interests of society.

The first partition of Poland occurred in 1772.-ED.