our world, him who came to be ts Redeemer: and now what can induce wish to remain longer from thy Father's house? Thou mayest be willing to lay down thy tabernacle and thy widowhood, and go to that world, where thou shall flourish in the vigour of immortal youth.

And now, leaving Anna, I turn to the aged widow, who has little to do but to wait and watch for the coming of her Lord. Mother in Israel, I address you with sentiments of reverent respect, while I call upon you to indulge the reflections, and perform the duties, appropriate to your circumstances. Your age, connected with your widowhood, renders you an object of deep interest. You have outlived, not only the husband, but the friends, of your youth. As regards those who started with you in life, you are alone in the world; and you sometimes feel a sadness come over you, because there are none who can talk with you of the scenes of your childhood and youth, which are as a tale written only in your own memory. Spend the evening of your days, in adoring the God that has kept you thus long, and in admiring the varied displays of his attributes, and the rich and seasonable communications of his grace, which it has been your privilege to enjoy. From what dangers he has rescued you-amidst what temptations he has succored you—through what difficulties he has conducted you-under what trials he has supported you-and what mercies he has showered upon you, during a widowhood of thirty, forty, or fifty years!

How much of his power, wisdom, patience, faithfulness, and love, have you seen in all these varied scenes, through which you have been called to pass Let it be the employment and delight of your soul, in the long evening of your life, to retrace, with gratitude and admiration, the wondrous course and journey of your existence. When by infirmity of body, you are shut out from the public ordinances of religion, and the communion of the saints; when through failing sight you can no longer read the Word of God, and you can only think upon its contents, dwell upon the past with thanksgiving and love. When you became a widow, perhaps early in life, you trembled, and asked, "How am I to be sustained ?" and lo! there you are, a widow of three-score years and ten, or fourscore, acknowledging to the glory of God, that he has never left you, nor forsaken you.

And now, during the remainder of your days, and of your widowhood, withdraw your regards from this world, and prepare for that glory, on the verge of which you are now living. Almost every tie to earth is cut, or hangs very loose about your heart. Heaven has been accumulating its treasures, and multiplying its attractions for many years, and earth growing poorer and poorer, till one should suppose it has scarcely any thing now left to make you, as you retire from it, cast one lingering longing look behind. Let it be seen that you are dwelling on the border land, waiting and longing to pass over. Let it not distress you, if you cannot be so vigorous in the

service of God, as you once were. Do not be cast down, if you cannot hear with the same attentionpray with the same length, fixedness of thought, and fervour of emotion; or that you cannot remember with the same power and accuracy, as you once did. It is the decay of nature, rather than the decline of grace, and your divine Lord, will make the same kind excuse for you, which he once did for his slumbering disciples, and say, "The spirit indeed is willing, but the flesh is weak." Be it your aim, in a peculiar sense, to live by faith. You must have been long since weaned, or ought to have been, from living upon frames and feelings. Your frames and feelings have far less of liveliness than they once had, and you must be brought to a simpler and firmer reliance upon the faithfulness and unchangeableness of God. You must rest upon the simple promise, and rely upon the pure and unmixed word. Aged saint, believe, believe: hold on to the end by faith. By faith lay hold of God's strength, to support your faltering steps, and sustain you to the end.

Be as cheerful as you can, for the smiles of an aged christian, happy in the Lord, are as beautiful as the oblique rays of the setting sun, of a midsummer's day. Yes, though an aged widow, apparently forlorn and desolate, send forth notes of cheerful praise. Like good old Anna, who when she came in and saw the Lord, gave thanks, and spake of Christ to those around; so do you. Encourage the younger widows to put their trust in God. Tell them how he has ap

peared for you. Bear testimony for him, and remind them he is the same yesterday, to-day and for ever.

Let it appear to all who come round you, that though God sees fit to detain you upon earth, your affections have gone on before you into heaven; that your heart is dead, though your body lives; that though you are willing to wait all the days of your appointed time, till your change comes, that still the coming of the change will be a joyful moment. It is an unseemly sight, to behold an aged widow clinging to earth, even when its attractions, one should think, are gone; and loving the world, when its charms are all faded, and it is but the skeleton of what it was.

But, at the same time, let there be no impatience to be gone. Your husband is dead; perhaps your children also, and there be few in whom your heart takes a deep interest. You can see no reason why you should linger and loiter another hour in the world, which is one vast sepulchre, where all that was dear to you lies buried, and why, therefore, should such a tomb be your dwelling-place? Just because it is God's will to keep you here. there be no peevish wishes after death no querulous complaints of life.. It may be you are dependent, and are afraid you are burden to your friends; and this adds to your impatience to be gone-but strive against it. God loves his children too well to keep them one moment longer from his house and home above, than is best for his glory and their happiness

Let

THIRD PART..

LETTERS TO AND FROM WIDOWS.

LETTERS TO WIDOWS.

THE first which I shall introduce is an extract of a letter from the Rev. John Howe, to Lady Rachel Russell, shortly after the execution of her husband. The whole letter is too long for insertion, but is well worthy of perusal, being one of the noblest and most pathetic pieces of epistolary composition in our language.

"MADAN,

* "It is, then, upon the whole, most manifest, that no temporary affliction whatsoever, upon one who stands in special relation to God, as a reconciled (and which is consequent an adopted) person, though attended with the most aggravating circumstances, can justify such a sorrow, so deep or so continued, as shall prevail against, and shut ont a religious holy joy, or hinder it from being the

སྙམ། །