A Short Defence of the Doctrine of Atonement for Sin by the Death of Christ: With Remarks Upon Some Late Publications on that SubjectJohn Binns; sold, 1774 - 100 pages |
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Page 4
... argument if the term confideration be construed to imply no more than “ fomething neceffary in order " to the pardon of fin ; " but I would not be understood to mean , that the death of Chrift is not the condition of pardon in a higher ...
... argument if the term confideration be construed to imply no more than “ fomething neceffary in order " to the pardon of fin ; " but I would not be understood to mean , that the death of Chrift is not the condition of pardon in a higher ...
Page 5
... arguments as concisely as I could without being unintelli- gible . I do not mean to enter upon a full dif- cuffion of all that respects the doctrine of atone- ment ; my design is only to prove that it is a doc- trine of divine ...
... arguments as concisely as I could without being unintelli- gible . I do not mean to enter upon a full dif- cuffion of all that respects the doctrine of atone- ment ; my design is only to prove that it is a doc- trine of divine ...
Page 8
... arguments on which this representation is founded ; and as they appear to me to be inconclufive , I have ventured to point out wherein I think them faulty , and to give a fhort defence of what I believe to be a fundamental doctrine of ...
... arguments on which this representation is founded ; and as they appear to me to be inconclufive , I have ventured to point out wherein I think them faulty , and to give a fhort defence of what I believe to be a fundamental doctrine of ...
Page 16
... argument requires , that Christ be a true high - prieft , otherwise there was no need that the law should be changed ; for there were figurative priests under the law , as well as at any other period , that is , perfons who offered the ...
... argument requires , that Christ be a true high - prieft , otherwise there was no need that the law should be changed ; for there were figurative priests under the law , as well as at any other period , that is , perfons who offered the ...
Page 17
... argument is important , and conclufive , if we confider the death of Chrift as a real facrifice for fin ; on any other fuppofition , the reasoning is childish . * See also chap . v . I , 2 , 3 . B The The facrifice , which this great ...
... argument is important , and conclufive , if we confider the death of Chrift as a real facrifice for fin ; on any other fuppofition , the reasoning is childish . * See also chap . v . I , 2 , 3 . B The The facrifice , which this great ...
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A Short Defence of the Doctrine of Atonement for Sin by the Death of Christ ... William Hey No preview available - 2016 |
Common terms and phrases
affertion affurance againſt alfo allufion anfwer apoſtle argument becauſe blood of Chrift burnt-offering cafes cauſe ceremonial law chap chriſtianity confequently confideration confidered crifices curfe death of Chrift declaration defign divine doctrine of atonement epiftle expref expreffion facri facrifice for fin faid fame fays fcripture fenfe fenſe fentiments fhall fhew finners firſt flain fome fomething forgiveneſs fuch fufferings fufficient fuppofe fure gofpel hath himſelf holy Ifaiah Ifrael inftituted inſpired writer interceffion Jefus Chrift Jewish Jews JOHN BINNS juſtified law of Mofes leaſt likewiſe Lord mankind means mediator ment mercy moral law moſt muſt neceffary occafion offender offered Old Teftament paffage pardon penitent perfons Phinehas power of fin preſents priest propitiation propitiatory facrifices puniſhment purpoſe real facrifice reaſon redemption remiffion repentance repreſent repreſentation reſpect righteous ſays ſcheme ſenſe ſhall ſhould Socinian ſpeaking ſtate ſuch themſelves Theological Repofitory theſe things thofe thoſe tion tranfgreffions truth underſtand unto uſe word
Popular passages
Page 43 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the spirit of truth, is come, he will guide you into all truth...
Page 17 - Who needeth not daily, as those high priests, to offer up sacrifice, first for His own sins, and then for the people's : for this He did once, when He offered up Himself.
Page 50 - He saith, sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. In burnt offerings and sacrifices for sin Thou hast had no pleasure. Then said I, Lo, I come (in the volume of the Book it is written of me,) to do Thy will, O God.
Page 39 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth ; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Page 62 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 44 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot...
Page 49 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 54 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams.
Page 21 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Page 63 - If I were hungry I would not tell thee : for the world is mine, and the fulness thereof.