The works of ... Richard Hooker. To which is prefixed the life of the author, by I. Walton, Volume 31822 |
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Page 104
... calling been always so eminent above the rest in the same church . And what need we to seek far for proofs that the apostles , who began this order of regiment by bishops , did it not but by Divine instinct , when without such direction ...
... calling been always so eminent above the rest in the same church . And what need we to seek far for proofs that the apostles , who began this order of regiment by bishops , did it not but by Divine instinct , when without such direction ...
Page 110
... calling , may do more than a presbyter , except Hieron . Ep . ad Evagr . 85 . a Ita est ut in episcopis hominem , in presbyteris apostolos recognoscas . Auctor opusc . de ordinib . Eccl . inter opera Hieron . 1 Tim . 3 . it be only to ...
... calling , may do more than a presbyter , except Hieron . Ep . ad Evagr . 85 . a Ita est ut in episcopis hominem , in presbyteris apostolos recognoscas . Auctor opusc . de ordinib . Eccl . inter opera Hieron . 1 Tim . 3 . it be only to ...
Page 133
... calling , -this also is but a silly argument to prove their office and their power equal by the Scripture . The form of admitting each sort unto their offices , needed no particular instruction : there was no fear , but that such ...
... calling , -this also is but a silly argument to prove their office and their power equal by the Scripture . The form of admitting each sort unto their offices , needed no particular instruction : there was no fear , but that such ...
Page 137
... calling " from men , " the reason was not because they thought that so John should not have any good or lawful calling , but because they saw that by this means they should somewhat embase the calling of John ; whom all men knew to have ...
... calling " from men , " the reason was not because they thought that so John should not have any good or lawful calling , but because they saw that by this means they should somewhat embase the calling of John ; whom all men knew to have ...
Page 151
... calling , superiors both unto deacons and unto presbyters ; only such persons ec- clesiastical have been authorized to ordain both , and give them the power of order , in the name of the whole church . Such were the apostles , such was ...
... calling , superiors both unto deacons and unto presbyters ; only such persons ec- clesiastical have been authorized to ordain both , and give them the power of order , in the name of the whole church . Such were the apostles , such was ...
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affairs alleged amongst ancient answer apostles appointed authority bishop of Rome bishops blessed cause chiefest Christian church of Christ church of Rome civil clergy commonweal commonwealth concerning confession council council of Trent Cypr Cyprian deacons deny Divine doctrine dominion doth duty ecclesiastical error evil faith fathers favour fear foundation God's gospel grace hands hath head heart heaven heresy holy honour Howbeit Jesus Christ judge judgment kind kings labour live maketh matter means men's mercy metropolitan bishops mind ministers ministry nature notwithstanding Novatian Novatianists offended ordain otherwise ourselves pastors penitency persons plainly prelates presbyters priests prophet punishment reason received regiment religion repentance righteousness sacrament saith salvation saved Saviour Scripture sentence shew sins soever sort souls Sozomen speech Spirit Tertullian thee things thou tion touching truth virtue whatsoever whereby Wherefore wherein whereof whereunto wherewith words
Popular passages
Page 448 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly ; not for filthy lucre, but of a ready mind : neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 443 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Page 449 - Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
Page 156 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Page 438 - Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 431 - And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of saints.
Page 57 - Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
Page 432 - Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
Page 442 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.
Page 449 - Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?