Dialogues, Letters and Essays on Various Subjects: To which is Annexed, an Essay on Truth: Containing an Inquiry Into Its Nature and Importance; with the Causes of Error, and Reasons of Its Being PermittedOliver D. Cooke, 1810 - 258 pages |
From inside the book
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Page 18
... desire . Crisp . Will not the connexion between doctrinal and experimental religion account for the ignorance -which is attributed to carnal men with respect to di- vine things , as that they do not receive them , and can- not know them ...
... desire . Crisp . Will not the connexion between doctrinal and experimental religion account for the ignorance -which is attributed to carnal men with respect to di- vine things , as that they do not receive them , and can- not know them ...
Page 20
... desire after a more particular knowledge of the great doctrines of Christianity . Gaius . I am glad to hear it ; and if it be in my power to afford you any additional light on those in- teresting subjects , it will give me great ...
... desire after a more particular knowledge of the great doctrines of Christianity . Gaius . I am glad to hear it ; and if it be in my power to afford you any additional light on those in- teresting subjects , it will give me great ...
Page 21
... desire of his heart , of wisdom equal to his power , and that he remains through eternal ages immutably the Power and wisdom in such hands are the blessing of the universe . same . Crish . Is the above distinction of the divine perfet ...
... desire of his heart , of wisdom equal to his power , and that he remains through eternal ages immutably the Power and wisdom in such hands are the blessing of the universe . same . Crish . Is the above distinction of the divine perfet ...
Page 25
... desire ; but in these cases we are not accountable be- ings . -Crisp . Some have thought man to be a free agent in natural things , but not as to things moral and spi- ritual . Gai . This is the same as supposing him account- able only ...
... desire ; but in these cases we are not accountable be- ings . -Crisp . Some have thought man to be a free agent in natural things , but not as to things moral and spi- ritual . Gai . This is the same as supposing him account- able only ...
Page 29
... desire is not perfect in degree : A perfect degree of willingness would be perfect holi- ness . Crisp . Then you do not suppose the apostle to mean , that sin operated absolutely , and in every sense , against his will ? Gai . I do not ...
... desire is not perfect in degree : A perfect degree of willingness would be perfect holi- ness . Crisp . Then you do not suppose the apostle to mean , that sin operated absolutely , and in every sense , against his will ? Gai . I do not ...
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Dialogues, Letters, and Essays, on Various Subjects: To Which Is Annexed, an ... Andrew Fuller No preview available - 2015 |
Common terms and phrases
Ahimelech amongst angels answer antinomianism apostasy apostle appear applied Arminian atonement believe blessed blessedness blood brother called character Christians church conscience consider consist creature Crisp death depravity divine doctrine earth effect error eternal everlasting evil express faith Father favour former free-agency fulness glorious appearing glory God's gospel grace happiness hath heart heaven heavenly Hence holy Spirit honour human idea importance imputed iniquity James Jesus Christ Jews John judge justice language latter Lord manifested meaning ment mercy merely mind moral nature never obedience object Onesimus perceive person Peter prayer of Paul preach primitive principles proper punishment racter received reconciled redemption render respect reward righteousness sake salvation satisfaction saved Saviour scrip scriptures sinners sins Socinian Son of God sonship soul suffered supposed term things thou tion total depravity true religion truth unbelievers unto whole wisdom word Zaleucus
Popular passages
Page 252 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Page 82 - I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 93 - For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them, not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 93 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 72 - Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people : for all the earth is mine. And ye shall be unto me a kingdom of priests, and an holy nation.
Page 217 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 104 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Page 200 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man...
Page 110 - Even so then at this present time also there is a remnant according to the election of grace. 'And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Page 254 - Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan with all power and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.