The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325, Volume VI Fathers of the Third Century - Gregory Thaumaturgus; Dinysius the GreReverend Alexander Roberts Cosimo, Inc., 2007 M05 1 - 584 pages "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume VI of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Gregory Thaumaturgus Dionysius, pope of Alexandria Julius Africanus, a Christian historian who wrote a history of the world from Creation to 221 bishops Antolius of Constantinople, Archelaus of Carchar, and Peter of Alexandria Alexander of Cappadocia, bishop of Jerusalem until he was taken prisoner by the Romans Theognostus, Pierius, and Thenas of Alexandria Phileas, a philosopher from Thmuis Pamphilus, patron of the library at Caesarea Malchion, a rhetorician from Antioch Alexander, bishop of Alexandria, who drew up the Acts during the Council of Nicaea the martyr Methodius Arnobius, an early Christian apologist" |
From inside the book
Results 1-5 of 82
Page 10
... virtue, is like one who sees all things plainly, and looks upward, and who holdeth his ways in the time of clearest light. But he, on the other hand, who has involved himself in wickedness, is like a man who wanders helplessly about in ...
... virtue, is like one who sees all things plainly, and looks upward, and who holdeth his ways in the time of clearest light. But he, on the other hand, who has involved himself in wickedness, is like a man who wanders helplessly about in ...
Page 30
... VIRTUES IN WORD, BUT HE RATHER CONFIRMS HIS TEACHING BY HIS ACTS, Moreover, as to those things which excel all in importance, and those for the sake of which, above all else, the whole4 family of the philosophical labours, gathering ...
... VIRTUES IN WORD, BUT HE RATHER CONFIRMS HIS TEACHING BY HIS ACTS, Moreover, as to those things which excel all in importance, and those for the sake of which, above all else, the whole4 family of the philosophical labours, gathering ...
Page 31
... virtue which is the conserver of them all — fortitude. And therefore he did not accustom us to a mere profession in words, as that prudence, for instance, is the knowledge 3 of good and evil, or of what ought » T5k text giws «.' e«w ...
... virtue which is the conserver of them all — fortitude. And therefore he did not accustom us to a mere profession in words, as that prudence, for instance, is the knowledge 3 of good and evil, or of what ought » T5k text giws «.' e«w ...
Page 32
... virtue, but rather into the whole, if mayhap we were able to take it in. And he constrained us also, if I may so speak, to practise righteousness on the ground of the personal action of the soul itself,'" which he persuaded us to study ...
... virtue, but rather into the whole, if mayhap we were able to take it in. And he constrained us also, if I may so speak, to practise righteousness on the ground of the personal action of the soul itself,'" which he persuaded us to study ...
Page 33
... virtue acts also as a kind of preserver, maintainor, and guardian. ARGUMENT XII. GREGORY DISALLOWS ANY ATTACHMENT OF THE VIRTUES ON HIS PART. PIETY IS BOTH THE BEGINNING AND THE END, AND THUS IT IS THE PARENT OF ALL THE VIRTUES. It is ...
... virtue acts also as a kind of preserver, maintainor, and guardian. ARGUMENT XII. GREGORY DISALLOWS ANY ATTACHMENT OF THE VIRTUES ON HIS PART. PIETY IS BOTH THE BEGINNING AND THE END, AND THUS IT IS THE PARENT OF ALL THE VIRTUES. It is ...
Contents
7 | |
81 | |
111 | |
JULIUS AFRICANUS Extant Writings | 125 |
ARCHELAUS The Acts of the Disputation with the Heresiarch Manes | 179 |
ALEXANDER OF LYCOPOLIS Of the Manichjsans | 241 |
PETER OF ALEXANDRIA The Genuine Acts of Peter | 261 |
ALEXANDER OF ALEXANDRIA Epistles on the Arian Heresy and | 291 |
METHODIUS The Banquet of the Ten Virgins | 309 |
ARNOBIUS The Seven Books of Arnobius against the Heathen | 413 |
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able according angels apostle appearance bear become beginning believe better bishop blessed body born bring brought called cause Christ Christian Church consider corruption death deities desire divine earth evil exist faith Father flesh followed fruit give given glory gods hand hath hear heaven hold holy honour human Jesus keep kind king knowledge learned light living Lord manner matter means mind mother nature offer once opinion pass Paul perfect person present prophets reading reason received reference remain rest Scripture seems seen sent soul speak Spirit substance suffer suppose taken thee things thou thought tion true truth turn unto virgin virtue whole wisdom wise wish writings written
Popular passages
Page 398 - Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Page 385 - And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Page 46 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in. all.
Page 322 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 83 - JOHN to the seven churches which are in Asia : Grace be unto you, and peace, from him which is, and which was, and which is to come : and from the seven spirits which are before his throne...
Page 214 - For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
Page 330 - I am come to send fire on the earth ; and what will I, if it be already kindled?
Page 188 - But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor.
Page 64 - He hath filled the hungry with good things ; and the rich He hath sent empty away.