A Selection from Unpublished Papers of ... William Warburton ...J.B. Nichols and son, 1841 - 449 pages |
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Page iii
... , ARE INSCRIBED , AS A TESTIMONY OF VENERATION FOR HER MEEK WISDOM AND PLACID VIRTUE , AND OF AFFECTIONATE GRATITUDE FOR A CONSIDERATE AND CONSISTENT FRIENDSHIP OF THIRTY YEARS . PREFACE . In a copy of Bishop Warburton's Works depo-
... , ARE INSCRIBED , AS A TESTIMONY OF VENERATION FOR HER MEEK WISDOM AND PLACID VIRTUE , AND OF AFFECTIONATE GRATITUDE FOR A CONSIDERATE AND CONSISTENT FRIENDSHIP OF THIRTY YEARS . PREFACE . In a copy of Bishop Warburton's Works depo-
Page 28
... virtue of TRA- DITION . " This was an arch fetch in Father Simon to support the opinion that he and the Protestant Doctor had in common , concerning the antiquity of a future state amongst the Jews , by a Popish TRADITION , the virtue ...
... virtue of TRA- DITION . " This was an arch fetch in Father Simon to support the opinion that he and the Protestant Doctor had in common , concerning the antiquity of a future state amongst the Jews , by a Popish TRADITION , the virtue ...
Page 29
William Warburton. TRADITION , the virtue of which the Protestant Doctor could never allow ; who therefore sticks to his spiritualizing scheme , and haughtily confesses , that there is nothing in Scripture which can appear with the ...
William Warburton. TRADITION , the virtue of which the Protestant Doctor could never allow ; who therefore sticks to his spiritualizing scheme , and haughtily confesses , that there is nothing in Scripture which can appear with the ...
Page 126
... among the Persians on the same establishment in his own time as in Cyrus's ; and , though he blames them for degeneracy in military virtue , yet he must have said , in justice to that people , that they 126 CORRESPONDENCE ON.
... among the Persians on the same establishment in his own time as in Cyrus's ; and , though he blames them for degeneracy in military virtue , yet he must have said , in justice to that people , that they 126 CORRESPONDENCE ON.
Page 140
... virtue in itself ; and I think there are strokes in this little dissertation not unequal to the spirit of that piece . The placing Cibber in the niche which Theobald could not fill is of advantage to the poem , because his character ...
... virtue in itself ; and I think there are strokes in this little dissertation not unequal to the spirit of that piece . The placing Cibber in the niche which Theobald could not fill is of advantage to the poem , because his character ...
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Common terms and phrases
amongst ancient answer Apostle appears argument atheism believe BISHOP HARE BISHOP SHERLOCK Bishop Warburton body called charity CHARLES YORKE Christ Christian Church CICEST civil common Croesus DEAR SIR death dispensation Divine Legation doctrine endeavour esteem evil Extraordinary Providence faith favour folly future give God's Gospel Greeks HARE TO REV Herodotus honour hope human humble servant Hystaspes idolatry immortality Jesus Jewish Jews justice learning letter lordship LYTTELTON Magi Manichæan manner matter ment mind moral Moses never notion obliged observe opinion Pagan passage passions Persians Pharisees pleasure principles Prior Park promise proof Prophets prove punish reason resurrection Revelation Sabians Sadducees SARUM scheme Scripture sense Sermons SHERLOCK TO REV shew Socinian soul speak spirit Strabo suppose sure taught tell theocracy thing THOMAS BLACKWELL thought tion true truth virtue WILLIAM WARBURTON words worship write Xenophon Zoroaster
Popular passages
Page 311 - So that, upon the whole, we may conclude, that the Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
Page 31 - In those days they shall say no more, "The fathers have eaten a sour grape, and the children's teeth are set on edge." But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Page 344 - And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye?
Page 271 - Moses, but of the fathers ; and ye on the sabbath day circumcise a man. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day ? 24 Judge not according to the appearance, but judge righteous judgment.
Page vii - He was a man of vigorous faculties, a mind fervid and vehement, supplied by incessant and unlimited inquiry, with wonderful extent and variety of knowledge, which yet had not oppressed his imagination, nor clouded his perspicacity.
Page 238 - ... to any mortal by anything which I think can look like the least violation either of decency or good manners ; and yet, with all the caution of a heart void of offence or intention of giving it, I may find it very hard, in writing such a book as ' Tristram Shandy,' to mutilate everything in it down to the prudish humour of every particular.
Page 431 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Page 42 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Page 47 - And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.
Page 161 - I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only...