upon earth is but an imperfect state and condition; for, though all that are members of it are selected and taken out of the world, yet there is a great deal of mixture and dross, and many things that do offend. For, First; there is a mixture of wicked persons with those who are really holy. Many belong to it only because their consciences are convinced of the truth of the Christian religion, although their lives are not subject to the power of it; and these are taken out of the world only as they are brought into the pale of the church, and profess the name of Christ and his religion, as distinct from all other religions in the world. And therefore we find the church, or the kingdom of heaven, in scripture, frequently compared to a net cast into the sea, gathering every kind of fish, both good and bad, Matt. xiii. 47. Both sorts are embraced in the bosom of this net, and no perfect separation can be made, until it be drawn to shore at the day of judgment; and then the good will be gathered into vessels, and the bad cast away, as it is there expressed. Again, it is compared to a floor, wherein is both chaff and wheat; and these will be mixed together until the last discriminating day, and then shall the wheat be gathered into the garner, and the chaff burned up with unquenchable fire.-Again, it is compared to a field, wherein grow tares as well as corn, Matt. xiii. 24-25; which must grow together until the harvest, and then shall the tares be bound in bundles to be burned, and the profitable grain be gathered into the barn. This hath been, and will be, the mixed condition of God's church on earth; wherein, through hypocrisy and gross dissimulation, many that are enemies to the cross of Christ will yet go under that cognizance, and keep up a form of godliness, though they deny and hate the power thereof. Secondly: There is even in the invisible church here on earth a great mixture too; those who have a real and vital union to Christ, and maintain a spiritual union with him, yet even they have a sad mixture of evil in all their good, of sin with all their grace and holiness, so that the church is still imperfect, not only from a mixture of persons, but from a mixture in persons; as we know but in part, so we love but in part, we fear, we obey God, but in part. And with our profession of faith we have need also to prefer that humble petition, "Lord, I believe; help thou mine unbelief." Mark ix. 24-HOPKINS. Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done. (See Matthew xiv. 1—12, with the commentary; § 47) added yet this above all that he shut up John in prison.-We commonly reckon the greatness of sin by the abruptness of our advance to it. Possibly, it would seem a horrid thing, at the first rising of a temptation in our hearts, if we should presently perpetrate the utmost of it into act. Therefore, the method of sin is more smooth and deceitful; it counts a sinful thought a little transgression, and sinful discourse to have but a little more guilt in it than a sinful thought, and sinful actions to have but a little more guilt in them than sinful words; a great sin but in a little. degree exceeds the less; and so, comparing sin with sin, and not with the law, we at length come, by invisible advances, to look upon the greatest impieties in the world to be but little sins, and so to commit them. If Satan prevails with us to go with him one step out of our way, we are in danger to stop no where till we come to the height of all profaneness; he will make us take a second, and a third, and so to travel on to destruction, for each of these is but one step as well as the first; and if the devil prevail with us to take one step, why should he not prevail with us to take the last step as well as the first step, seeing it is but one? Your second sin no more exceeds your first, than your first doth your duty; and so of the rest.-HOPKINS. PSALM XXXVI. When man grows bold in sin My heart within me cries "He hath no faith of God within, No fear before his eyes." His heart is false and foul His words are smooth and fair, Wisdom is banish'd from his soul, And leaves no goodness there. But there's a righteous God Though men renounce his fear; His Justice, hid behind the cloud, Shall one great day appear. Christ baptized receiveth testimony from heaven. The age and genealogy of Christ from Joseph upwards. 21 Now when all the people were baptized,' it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 23 And Jesus himself began to be about thirty years of age, being (as was supposed) 'the son of Joseph, which was the son of Heli, 24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph. 32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naason, 33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son 34 Which was the son of of Neri, Jacob, which was the son of 28 Which was the son of Isaac, which was the son of Melchi, which was the son of Abraham," which was the son Addi, which was the son of of Thara, which was the son of Cosam, which was the son of Nachor, Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of 35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala, a 36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech, 37 Which was the son of Mathusala, which was the son 31 Which was the son of of Enoch, which was the son Melea, which was the son of of Jared, which was the son of Maleleel, which was the son of shall not live by bread alone, Cainan, 38 Which was the son of 5 And the devil, taking him q Mat. iii. 13. John i. 32.-r See Num. iv. 3, 35, 39, 6 And the devil said unto 25 am. v. 14. 1 Chr. iii. 5.- Ruth iv. 18, &c.-1 Chr. ii him, All this power will I give 10, &c.-y Gen. xi. 24, 26.-2 See Gen. xi. 12.-a Geu. v. See § § II. XI. Matthew I. 1—17. III. 13—17. § CLXIII. CHAP. IV. 1-13. The temptation and fasting of Christ. AND "Jesus being full of the 2 Being forty days tempted 3 And the devil said unto 4 And Jesus answered him, g 9 And he brought him to 10 For "it is written, He 11 And in their hands they 12 And Jesus answering said 13 And when the devil had ended all the temptation, he departed from him for a sea son. a Mat. iv. 1. Mark i. 12.-6 ver. 14. ch. ii. 27.-c Ex. xxxiv. 28. I Kings xix. 8.-d Deut. viii. 3.-e John xii. 31 ; & xiv. 30. Rev. xiii. 2, 7.- Or, fall down before to preach deliverance to the me.-f Deut. vi. 13; & x. 20.-g Mat iv. 5.-h Ps. xci. 11. -i Deut. vi. 16.-k John xiv. 30. Heb. iv. 15. See § XII. Matthew IV. 1–11. CLXIV. CHAP. IV. 14-32. Christ beginneth to preach. The people of Nazareth admire his gracious words. 14 'And Jesus returned " in the power of the Spirit into "Galilee and there went out a fame of him through all the region round about. 15 And he taught in their synagogues, being glorified of all. 16¶ And he came to 'Nazareth, where he had been brought up: and, as his custom was, "he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, captives, and recovering of sight to the blind, to set at liberty them that are buised, 19 To preach the acceptable year of the Lord. 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears. 22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, 'Is not this Joseph's son? 23 And he said unto them, Ye will surely say unto me this proverb, Physician heal thyself: whatsoever we have heard done Capernaum, do also here in "thy country. in 24 And he said, Verily I say unto you, No prophet is accepted in his own country. 25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years |