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" And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched. "
Practical and familiar sermons - Page xii
by Edward Cooper - 1815
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A paraphrase on the four Evangelists, Volume 1

Samuel Clarke - 1736 - 376 pages
...is better for him that a milftone were hanged about his neck, and he were caft into the fea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, then having two hands, to go into hell, into the fire that never fliall be quenched: 44 Where their...
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An enquiry into the Scripture-doctrine concerning the duration of future ...

Matthew Horbery - 1744 - 306 pages
...imperfectly carried on, in the present. Compare No. XXI. No. XXVI. Mark ix. 43, 44, 45, 46, 47, 48. And if thy Hand offend thee, cut it off: It is better for thee to enter into Life maimed, tlian having two Hands, to go into Hell, into the Fire that never shall be quenched : where their Worm...
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The family expositor: or, A paraphrase and version of the New Testament, [ed ...

Philip Doddridge - 1745 - 686 pages
...thee, [cut it off,] and cait it from thee : h is better for thee to enter into Life—maimed, rather than having two Hands, [to go into Hell, into the Fire that never Ihall be quenched :J [MARK IX. 43.] ê IX. 44 Neck, and be Jhould be thrown headlong into the Sea (g),...
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Sermons on various subjects, moral and theological, now first publ. [by T ...

Stephen Weston (bp. of Exeter.) - 1747 - 540 pages
...about his Neck, and be were caft into the Sea. SER M. XII. 287 Of taking Scandal. MARK ix. 43, 48. And if thy Hand offend thee, cut it off" : it is better...two Hands to go into Hell, into the Fire that never jhall be quenched. Where their Worm dieth not, and the Fire is not quenched. • And if thy Foot offend...
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The New Testament, with references. To which are added, the ..., Volume 1

Francis Fox - 1748 - 636 pages
...into the fea. 43. And if thy b hand * offend thee Ã_Îã, caufe thee to offend], cut it off: it is better for thee to enter into life maimed, than having...two hands, to go into hell, into the fire that never ihall be quenched. 44. Where their ' Worm dieth not, and the k fire is '•of quenched. 45. 4nd if...
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An Explication of the First Part of the Assembly's Shorter Catechism ...

Thomas Boston - 1755 - 318 pages
...and from the glory of his ' power.' Thefe .their Torments will never have an End: Mark ix. 43. 44. ' If thy hand offend ' thee, cut it off: it is better for thee to enter Of Benefits at ttidencc, and full Conviction qf CoofcVences : P-.m. ii. i 5. ' \V * kr-...
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A Second Check to Antinomianism: Occasioned by a Late Narrative, in Three ...

John Fletcher - 1774 - 530 pages
...of the Lord, fhall be fatted.' (,() To felf-denial : ' If thy hand offend thee, cut it ' of: It is better for thee to enter into life maimed, ' than having two hands to go to hell, &c. And if ' thine eye offend thee, pluck it out : It is better for ' thee to enter into the...
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The Arminian Magazine: Consisting of Extracts and Original ..., Volume 5

John Wesley - 1782 - 728 pages
...ufeful as a hand, be an occafion of fin, and there is no other way to fhun that fin, cut it off. It is better for thee to enter into life maimed, than having two hands to go into hell : into unquenchable fire, where their worm dieth not, and the fire is not quenched. So again, verfe 45, 46,...
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The four Gospels, and the Acts of the Apostles; with notes, by I. Mann

Isaac Mann (bp. of Cork and Ross) - 1783 - 456 pages
...43 about his neck, and he were caft into the fea. And if thy hand offend thee, cut it off(m) : it is better for thee to enter into life maimed, than having...two hands, to go into hell, into the fire that never (hall be 4.4 quenched: Where the worm dieth not, and the 45 fire is not quenched (n). And if thy foot...
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Sermons on several subjects, publ. by B. Porteus and G. Stinton, Volume 5

Thomas Secker (abp. of Canterbury.) - 1790 - 418 pages
...quit it, however advantageous in other Refpects. And the Reafon he adds, admits of no Reply. It is better for thee to enter into Life maimed, than having two Hands or two Eyes, to he cajl into Hell-Fire: it is better to undergo the moft painful Self-Denial here,...
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