The Influence of Aristocracies on the Revolutions of Nations: Considered in Relation to the Present Circumstances of the British Empire1843 - 464 pages |
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... church establishments of England and Scotland - Dr . Chalmers reprobates our whole system of taxation , and recommends a commutation to a general graduated tax on rents and property CHAP . VI . • 302 ARISTOCRACY , OR MONOPOLISM , WOULD ...
... church establishments of England and Scotland - Dr . Chalmers reprobates our whole system of taxation , and recommends a commutation to a general graduated tax on rents and property CHAP . VI . • 302 ARISTOCRACY , OR MONOPOLISM , WOULD ...
Page 24
... church almost starved its votaries into faith , and , in proportion to the degree of fanaticism was the strictness of abstinence from food . During the wars of the crusades , the fasts were observed by the Christians with such super ...
... church almost starved its votaries into faith , and , in proportion to the degree of fanaticism was the strictness of abstinence from food . During the wars of the crusades , the fasts were observed by the Christians with such super ...
Page 27
... church - to drink no wine - and to eat no pork . It thus appears , that by the control or proscription of food , superstition has raised its monstrous power through- out all Asia ; and through the command and license of food must the ...
... church - to drink no wine - and to eat no pork . It thus appears , that by the control or proscription of food , superstition has raised its monstrous power through- out all Asia ; and through the command and license of food must the ...
Page 37
... Church and State , " is in principle analogous with the “ union of magistrate and priest , " among the Romans . Political power and theocratic influence are centered in the same individual . The holy Father in God , ' the bishop , sits ...
... Church and State , " is in principle analogous with the “ union of magistrate and priest , " among the Romans . Political power and theocratic influence are centered in the same individual . The holy Father in God , ' the bishop , sits ...
Page 62
... church with its host of monks , friars , and debauched priests , was held up to the ridicule and contempt of mankind ; and Christianity itself was assailed , and for a time publicly abolished , in conse- quence of the abuse of it by a ...
... church with its host of monks , friars , and debauched priests , was held up to the ridicule and contempt of mankind ; and Christianity itself was assailed , and for a time publicly abolished , in conse- quence of the abuse of it by a ...
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The Influence of Aristocracies on the Revolutions of Nations: Considered in ... James J Macintyre No preview available - 2016 |
The Influence of Aristocracies on the Revolutions of Nations: Considered in ... James J Macintyre No preview available - 2016 |
Common terms and phrases
acres ages Agrarian law America amount ancient animals appear aristocratic party aristocratic power authority bread Britain British British empire Carthaginians cause century character Christian church circumstances citizens civil classes colonies commercial consequences corn corn-laws corruption Crusades danger despotism disposition distress dominion duty earth effect empire England English established Europe excited existence extraordinary favour fiscal foreign France French Henry VIII House of Commons hundred increase individuals influence inhabitants interest Ireland Islands J. M. W. Turner Julius Cæsar king labourers legislative liberty Licinian laws Lord mankind manufacturing mass ment military millions mind misery monarch multitude nation nature noble number of persons parliament patricians population possession present primogeniture principle prohibition public lands race reign revenue Revolution Roman Rome roused ruin Scotland seized shillings slaves small number society soil sovereign Spain struggle subsistence taxation Thomas Allom thousand tion votes wealth whole
Popular passages
Page 187 - Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up ; and when thou hast opened his mouth, thou shalt find a piece of money : that take, and give unto them for me and thee.
Page 17 - And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
Page 187 - He saith, Yes. And when he was come into the house, Jesus prevented him saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him. Then are the children free.
Page 17 - Zeboim toward the wilderness. (Now there was no smith found throughout all the land of Israel: for the Philistines said, "Lest the Hebrews make them swords or spears:" but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Page 18 - And he struck it into the pan, or kettle, or caldron, or pot ; all that the fleshhook brought up the priest took for himself.
Page 192 - Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Page ii - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
Page 127 - We hold out to the people of other countries an invitation to come and settle among us as members of our rapidly growing family, and for the blessings which we offer them we require of them to look upon our country as their country and to unite with us in the great task of preserving our institutions and thereby perpetuating our liberties.
Page 57 - Constantinople; but his liberality, however it might excite the applause of the people, has incurred the censure of posterity. A nation of legislators and conquerors might assert their claim to the harvests of Africa, which had been purchased with their blood; and it was artfully contrived by Augustus that in the enjoyment of plenty the Romans should lose the memory of freedom.
Page 24 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.