The Rise and Early Progress of ChristianityJ.J. Griffin, 1850 - 397 pages |
From inside the book
Results 1-5 of 100
Page 17
... called , not for its own sake , but for the sake of Homer , and Phidias , and Apelles , -for the sake of the bard whose song was voucher for its truth , and the monuments of art , in which it stood embodied and enshrined . When the ...
... called , not for its own sake , but for the sake of Homer , and Phidias , and Apelles , -for the sake of the bard whose song was voucher for its truth , and the monuments of art , in which it stood embodied and enshrined . When the ...
Page 21
... frame , inhabited and animated , not by a human soul , but by the on only , which they called the Word . detract from the self- sufficiency of Virtue . Whether the notion that the same become more than one RELIGION OF THE GENTILES . 21.
... frame , inhabited and animated , not by a human soul , but by the on only , which they called the Word . detract from the self- sufficiency of Virtue . Whether the notion that the same become more than one RELIGION OF THE GENTILES . 21.
Page 22
... called for no explanation , and is not even spoken of as a mystery . That a general disbelief of a future state prevailed , has been already stated . The subject had indeed long ceased to furnish any serious argument for hope or fear ...
... called for no explanation , and is not even spoken of as a mystery . That a general disbelief of a future state prevailed , has been already stated . The subject had indeed long ceased to furnish any serious argument for hope or fear ...
Page 27
... called , as if he had no feet , because he would scarce lift them from the ground when he walked , to cause the greater opinion of his meditation . 66 Pharisæus mortarius , so called , be- cause he wore a hat in manner of a deep mortar ...
... called , as if he had no feet , because he would scarce lift them from the ground when he walked , to cause the greater opinion of his meditation . 66 Pharisæus mortarius , so called , be- cause he wore a hat in manner of a deep mortar ...
Page 33
... signified , i.e. " God with us . " He was not called Immanuel by name , and there- fore he was " God with us . " D xix . xxxii . 65 ; Luke xxii.71 . The doctrine So also with regard to the Atonement . RELIGION OF THE JEWS . 33.
... signified , i.e. " God with us . " He was not called Immanuel by name , and there- fore he was " God with us . " D xix . xxxii . 65 ; Luke xxii.71 . The doctrine So also with regard to the Atonement . RELIGION OF THE JEWS . 33.
Other editions - View all
Common terms and phrases
accordingly Acts Antioch apostles apostolical Fathers appears appointed asserted authority baptism Barnabas bishop called Cerinthus Chap character Christ Christian circumstances connexion considered converts Corinth Creed deacons death devout Gentiles disciples dispensation distinct Divine doctrine doubt doubtless ecclesiastical Ephesus Epistle Epistle to Timothy Eusebius evidence expression extraordinary faith Gentiles gifts God's Gospel heathen heaven Holy Ghost Holy Spirit Ignatius inspired instance instruction Irenæus Jerusalem Jesus Jewish Jews John Judæa Justin Martyr Lord Lord's Luke manifested Matt means ministers ministry Miracles mode moral narrative nation nature noticed object observed original Paul Paul's peculiar Pentecost perhaps period Peter Philostr Philostratus Polycarp portion prayer preaching presbyters preserved primitive Church principle probably prophecy prophetic record religion remarks revelation rites Rome sacrament sacred Saviour's Scripture sect society supposed temple Tertullian Testament testimony thee thou tion Trajan truth uninspired Church unto words writings καὶ
Popular passages
Page 266 - No man hath seen God at any time ; the only-begotten Son, which is in the bosom of the Father, he hath declared him.
Page 60 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
Page 275 - Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead.
Page 61 - Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God...
Page 135 - A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.
Page 59 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Page 293 - I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer. Behold, the devil shall cast some of you into prison, that ye may be tried ; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee a crown of life.
Page 123 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Page 164 - His marvellous light: which in time past were not a people, but are now the People of God: which had not obtained mercy, but now have obtained mercy.
Page 223 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.