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opinion of their fellows by committing all sorts of depredations, fraud, and violence against the community at large. So (not to speak it profanely) some of Mr. C—-'s friends
-'s friends may be very respectable people in their way—“ all honourable men”—but their respectability is confined within party-limits; every one does not sympathise in the integrity of their views; the understanding between them and the public is not well-defined or reciprocal. Or, suppose a gang of pick-pockets hustle a passenger in the street, and the mob set upon them, and proceed to execute summary justice upon such as they can lay hands on, am I to conclude that the rogues are in the right, because theirs is a system of well-organised knavery, which they settled in the morning, with their eyes one upon the other, and which they regularly review at night, with a due estimate of each other's mo. tives, character, and conduct in the business; and that the honest men are in the wrong, because they are a casual collection of unprejudiced, disinterested individuals, taken at a venture from the mass of the people, acting without concert or responsibility, on the spur of the occasion, and giving way to their instantaneous impulses and honest anger? Mobs, in fact, then, are almost always right in their
feelings, and often in their judgments, on this very account—that being utterly unknown to and disconnected with each other, they have no point of union or principle of co-operation between them, but the natural sense of justice recognised by all persons in common. They appeal, at the first meeting, not to certain symbols and watch-words privately agreed upon, like Free-Masons, but to the maxims and instincts proper to all the world. They have no other clew to guide them to their object but either the dictates of the heart, or the universally understood sentiments of society, neither of which are likely to be in the wrong. The flame, which bursts out and blazes from popular sympathy, is made of honest, but homely materials. It is not kindled by sparks of wit or sophistry, nor damped by the cold calculations of self-interest. The multitude may be wantonly set on by others, as is too often the case, or be carried too far in the impulse of rage and disappointment; but their resentment, when they are left to themselves, is almost uniformly, in the first instance, excited by some evident abuse and wrong; and the excesses into which they run arise from that very want of foresight and regular system, which is a pledge of the uprightness and heartiness of their intentions.
In short, the only class of persons to whom the above courtly charge of sinister and corrupt motives is not applicable, is that body of individuals which usually goes by the name of the People!