Evidences of the Authenticity, Inspiration, and Canonical Authority of the Holy ScripturesPresbyterian board of publications, 1836 - 308 pages |
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Page 13
... mentioned . They are the cold , speculative , subtle skeptics , who involve themselves in a thick mist of metaphysics , attack first principles , and con- found their readers with paradoxes . The number of those who belong to this class ...
... mentioned . They are the cold , speculative , subtle skeptics , who involve themselves in a thick mist of metaphysics , attack first principles , and con- found their readers with paradoxes . The number of those who belong to this class ...
Page 14
... mention a set of men , distinguish- ed for their learning and ingenuity , who profess to receive the Christian ... mentioned . While they admit that God has made a revelation , they in- sist upon the right of bringing the truths ...
... mention a set of men , distinguish- ed for their learning and ingenuity , who profess to receive the Christian ... mentioned . While they admit that God has made a revelation , they in- sist upon the right of bringing the truths ...
Page 16
... mentioned author , in the close of his Essay on Miracles , used the following language : " Our most holy religion is founded on Faith , not on rea- son , and ' tis a sure method of exposing it , to put it to a test , which it is by no ...
... mentioned author , in the close of his Essay on Miracles , used the following language : " Our most holy religion is founded on Faith , not on rea- son , and ' tis a sure method of exposing it , to put it to a test , which it is by no ...
Page 27
... mention is made of an honest thief , or a sober drunkard . There is no slander in making this statement , for deists do not affect to be pious . They have no love for devotion . If the truth were known , this is the very thing they wish ...
... mention is made of an honest thief , or a sober drunkard . There is no slander in making this statement , for deists do not affect to be pious . They have no love for devotion . If the truth were known , this is the very thing they wish ...
Page 45
... mention the thea- tre , I will further add , that I am far more afraid of the moral influence of this institution , than of that of deistical and atheistical lectures ; not because it pleads for vice - this would not be tolerated - but ...
... mention the thea- tre , I will further add , that I am far more afraid of the moral influence of this institution , than of that of deistical and atheistical lectures ; not because it pleads for vice - this would not be tolerated - but ...
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adduced admit ancient apostles argument ascribed atheism attested authority Babylon believe Bible canon chapter Christianity Church circumstances Clement of Alexandria creatures Cyrus declared deism deists disciples divine revelation doctrine effects enemies epistle epistle of James epistle of Peter epistle to Timothy Eusebius evangelists existed experience fact faith false fathers favour gospel gospel of Mark heathen Hebrew Holy human Hume impostors infidels inspiration internal evidence Irenæus Jerusalem Jesus Christ Jews John Josephus Judea Justin Martyr king language laws of nature learned Lord Luke ment mind miracles moral Moses nations never object Old Testament opinion origin pardon Paul Paul's persons Peter possess predicted principle proof prophecy prophets prove punishment quoted reason received reject religion remarkable render repentance Romans saith says Scriptures sinner speak Spirit suppose temple Tertullian testimony things tion true truth ture unto whole witnesses words worship writings written wrote
Popular passages
Page 169 - For, I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness, in part, is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved...
Page 67 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Page 230 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 76 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
Page 230 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me.
Page 232 - Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Page 107 - Christ not risen; and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ; whom he raised not up, if so be that the dead rise not.
Page 290 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called ; which some professing have erred concerning the faith.
Page 138 - Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Page 135 - And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you ; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other ; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.