The Theological and Miscellaneous Works of the Rev. William Jones: To which is Prefixed a Short Account of His Life and Writings, Volume 1F., C., and J. Rivington, 1810 |
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Page ix
... called for of the Answer to an Essay on Spirit , Mr. Jones thought it advisable to add , by way of sequel , the Remarks he had originally drawn up on the principles and spirit of the Confessional ; not as supposing they had not been ...
... called for of the Answer to an Essay on Spirit , Mr. Jones thought it advisable to add , by way of sequel , the Remarks he had originally drawn up on the principles and spirit of the Confessional ; not as supposing they had not been ...
Page x
... Testament . So far is Natural Religion in the deistical sense , from being the foundation of Revealed , as some incorrectly suppose , that Revealed Religion is the foundation of what is erroneously called X Life of the Author .
... Testament . So far is Natural Religion in the deistical sense , from being the foundation of Revealed , as some incorrectly suppose , that Revealed Religion is the foundation of what is erroneously called X Life of the Author .
Page xi
... called Natural . Certainly all the knowledge which man has of divine things is derived from Revelation , and not from Reason or Nature * . The Religion proper for man , as this deep Divine used to argue , must be built upon the history ...
... called Natural . Certainly all the knowledge which man has of divine things is derived from Revelation , and not from Reason or Nature * . The Religion proper for man , as this deep Divine used to argue , must be built upon the history ...
Page xvi
... called the Cherubim of Glory , and set up first at Eden , was not originally in the true worship , but taken from the false and that God , who is said to have dwelt between the Cherubim , condescended to inhabit figures invented by the ...
... called the Cherubim of Glory , and set up first at Eden , was not originally in the true worship , but taken from the false and that God , who is said to have dwelt between the Cherubim , condescended to inhabit figures invented by the ...
Page xx
... called the Hutchinsonian Philoso- Rhy , not to confound God and Nature , but to distinguish between the Creator and the creature ; not with the heathens to set up the heavens for God , but to believe and confess with all true ...
... called the Hutchinsonian Philoso- Rhy , not to confound God and Nature , but to distinguish between the Creator and the creature ; not with the heathens to set up the heavens for God , but to believe and confess with all true ...
Other editions - View all
The Theological and Miscellaneous Works of the REV. William Jones William Jones No preview available - 2016 |
The Theological and Miscellaneous Works of the REV. William Jones Sir William Jones, Sir No preview available - 2016 |
Common terms and phrases
Acts Almighty angels answer Apostle appear argument Arians believe better Bishop blessed called CHAP Christian Church of England common Creed dæmons death declared Deists deny divine nature earth error Essay on Spirit evidence evil express faith false Father give glory God the Father Godhead Gospel grace hath heart heathens heaven Hebrew Holy Ghost honour human Hutchinsonianism Ibid idolatry infidels Isai Israel Jehovah Jesus Christ Jews John Jones kingdom learned light Lord of Hosts Luke Matth mind never Nicene Creed object observed Old Testament opinion philosophy Pluckley plural preach principle prophet prove Psal reader reason reformation Revelation saith Saviour Scrip Scripture sense shew Socinian spake speak Testament thee things thou three persons tion Trinity in Unity true truth ture understanding unto viii whence wherein whole wisdom words worship writers
Popular passages
Page 37 - For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead : otherwise it is of no strength at all while the testator liveth.
Page 126 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel ; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
Page 264 - And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Page xxxii - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, < And the wild beast of the field doth devour it.
Page 89 - For both he that sanctifieth and they who are sanctified are all of one ; for which cause he is not ashamed to call them brethren...
Page 68 - Sing and rejoice, O daughter of Zion : For, lo, I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall be joined to the Lord in that day, And shall be my people: And I will dwell in the midst of thee, And thou shalt know that the Lord of hosts hath sent me unto thee.
Page 25 - And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 42 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 307 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 4 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and besides me there is no God.