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Of that sort of Dramatic Poem which is called Tragedy.
T
TRAGEDY, as it was anciently compos’d, hath

been ever held the gravest, moraleft, and most profitable of all other poems : therefore said by Aristotle to be of power, by raising pity and fear, or terror, to purge the mind of those and such like passions, that is, to temper and reduce them to just mealure with a kind of delight, stirr'd up by reading or seeing those passions well imitated. Nor is Nature wanting in her own effects to make good his affertion: for so in physic things of melancholic hue and quality are us'd against melancholy, sour against four, salt to remove falt humors. Hence philosophers and other gravest writers, as Cicero, Plutarch, and others, frequently cite out of tragic poets, both to adorn and illustrate their discourse. The Apoftle Paul himself thought it not unworthy to insert a verse of Euripides into the text of Holy Scripture, 1 Cor. xv. 33. and Paræus, commenting on the Revelation, divides the whole book as a tragedy, into acts distinguish'd each by a chorus of heavenly harpings and song between. Heretofore men in highest dignity have labor'd not a little to be thought able to compose a tra, gedy. Of that honor Dionysius the elder was no less ambitious, than before of his attaining to the tyranny. Augustus Cæsar also had begun his Ajax, but, unable to please his own judgment with what he had begun, left it unfinish'd. Seneca the philosopher is by some thought the author of those tragedies (at least the best of them) that go under that name. Gregory Nazianzen, a Father of the Church, thought it not unbeseeming the fanctity of his person to write a tragedy, which is intitled Christ suffering. This is mention'd to vindicate tragedy from the small esteem, or rather infamy, which in the account of many it undergoes at this day with other common interludes; hap’ning through the poets error of intermixing comic stuff with tragic fad

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ness and gravity; or introducing trivial and vulgar persons, which by all judicious hath been counted absurd ; and brought in without discretion, corruptly to gratify the people. And though ancient tragedy use no prologue, yet using sometimes, in case of self-defenfe, or explanation, that which Martial calls an epiftle; in behalf of this tragedy coming forth after the ancient manner, much different from what among us paffes for best, thus much before-hand may be epiftled ; that chorus is here introduc'd after the Greek manner, not ancient only but modern, and still in use among the Italians. In the modeling therefore of this poem, with good reason, the Ancients and Italians are rather follow'd, as of much more authority and fame. The measure of verse us'd in the chorus is of all forts, call'd by the Greeks Monostrophic, or rather Apolelymenon, without regard had to Strophe, Antistrophe, or Epod, which were a kind of stanzas fram'd only for the music, then us’d with the chorus that sung; not effential to the poem, and therefore not material; or, being divided into stanzas or pauses, they may be call'd Allæostropha. Division into act and scene referring chiefly to the stage (to which this work never was intended) is here omitted.

It fuffices if the whole drama be found not produc'd beyond the fifth act. Of the stile and uniformity, and that commonly call’d the plot, whether intricate or explicit, which is nothing indeed but such ceconomy, or disposition of the fable as may stand best with versimilitude and decorum; they only will best judge who are not unacquainted with Æschylus, Sophocles, and Euripides, the three tragic poets unequal d yet by any, and the best rule to all who endevor to write tragedy. The circumscription of time, wherein the whole drama begins and ends, is according to ancient rule, and best example, within the space of twenty-four hours.

THE

THE ARGUMENT. Samson made captive, blind, and now in the prison at

Gaza, there to labor as in a common workhouse, on a festival day, in the general cessation from labor, comes forth into the open air, to a place nigh, somewhat retir'd, there to fit a while and bemoan his condition. Where he happens at length to be visited by certain friends and equals of his tribe, which make the Chorus, who seek to comfort him what they can ; then by his old father Manoah, who endevors the like, and withal tells him his last purpose to procure his liberty by ransom ; lastly, that this feast was proclam'd by the Philistines as a day of thankigiving for their deliverance from the hands of Samfon, which yet more troubles him. Manoah then departs to prosecute his endevor with the Philistine lords for Samson's redemption; who in the mean while is visited by other persons; and lastly by a public officer to require his coming to the feast before the lords and people, to play or show his strength in their presence; he at first refuses, dismissing the public officer with absolute denial to come; at length persuaded inwardly that this was from God, he yields to go along with him, who came now the second time with great threatnings to fetch him: The Chorus yet remaining on the place, Manoah returns full of joyful hope, to procure ere long his son's deliverance: in the midst of which discourse an Hebrew comes in haíte, confusedly at first, and afterward more distinctly relating the catastrophe, what Samson had done to the Philistines, and by accident to himself; wherewith the tragedy ends.

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THE

PERSON S.

SAMSON.
MANO A H, the Father of Samson.
DALIL A, his Wife.
HAR A P H A of Gath,
Public Officer.
Meflenger.
Chorus of Danites.

The SCEN E before the Prison in Gaza.

SAMSON

AGONISTES.

SAMSON.

A little onward lend thy guiding

hand

,

To these dark steps, a little further on;
For yonder bank hath choice of fun or Made:
There I am wont to sit, when any chance
Relieves me from

my
task of servile toil,

S
Daily' in the common prison elfe injoin'd me,
Where I, a prisoner chain’d, scarce freely draw
The air imprison'd also, close and damp,
Unwholesome draught: but here I feel amends,
The breath of Heav’n fresh blowing, pure and sweet,
With day-spring born ; here leave me to respire.
This day a solemn feast the people hold
To Dagon their sea-idol, and forbid
Laborious works; unwillingly this rest
Their superstition yields me; hence with leave 15
Retiring from the popular noise, I feek
This unfrequented place to find some ease,
Ease to the body fome, none to the mind
From restless thoughts, that, like a deadly swarm
Of hornets arm'd, no sooner found alone,
But rush upon me thronging, and presen
Times past, what once I was, and what am now.

O wherefore

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