A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan StrongThomas & Thomas, 1803 - 317 pages |
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... support of the doctrine of eternal misery . That his notion of these things is wrong , is plain and undeni- able , from the single confideration , that it is reducea- ble to the most monstrous absurdity ; which the reader will clearly ...
... support of the doctrine of eternal misery . That his notion of these things is wrong , is plain and undeni- able , from the single confideration , that it is reducea- ble to the most monstrous absurdity ; which the reader will clearly ...
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... support of my theory of the divine benevo . lence , and to show that it really is the benevolent plan of God , that all men shall , eventually , be virtuous and happy . That passage of the prophet Ezekiel , concerning the eventual ...
... support of my theory of the divine benevo . lence , and to show that it really is the benevolent plan of God , that all men shall , eventually , be virtuous and happy . That passage of the prophet Ezekiel , concerning the eventual ...
Page 13
... support it . It will forever prove a forlorn hope to every one who shall try the experi- ment . That God hath a most kind and tender re . gard to the virtue and happiness , the temporal and e- ternal good , of all the individuals of ...
... support it . It will forever prove a forlorn hope to every one who shall try the experi- ment . That God hath a most kind and tender re . gard to the virtue and happiness , the temporal and e- ternal good , of all the individuals of ...
Page 24
... support an hy- pothesis . Certainly a man must be extremely preff . ed , or he never would call for aid so contrary to rea- son , to human experience , and to the voice of divine revelation . Mr. S. fays that " the christian cannot ...
... support an hy- pothesis . Certainly a man must be extremely preff . ed , or he never would call for aid so contrary to rea- son , to human experience , and to the voice of divine revelation . Mr. S. fays that " the christian cannot ...
Page 46
... support any part of his system of eternal fin and misery , or to il- lustrate any passage of scripture , I shall consider his performance as so far defective , as the use and influ- ence of his corrupt scheme of benevolence shall ex ...
... support any part of his system of eternal fin and misery , or to il- lustrate any passage of scripture , I shall consider his performance as so far defective , as the use and influ- ence of his corrupt scheme of benevolence shall ex ...
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A Critical and Candid Examination of a Late Publication Entitled the ... Dan Foster No preview available - 2016 |
Common terms and phrases
abſolutely abſurdity againſt aioon alſo anſwer aſk becauſe bleſſed caſt cauſe Chriſt chriſtian cloſe confidered conſiſtent creatures death deſign diſciples diſpenſation divine benevolence doctrine duration earth epiſtle eternal fin eternal miſery exerciſe exiſtence expreſs expreſsly faid faints faith falſe Father fin and miſery firſt future miſery Gentiles glory and bleſſedneſs Gog and Magog goſpel grace happineſs hath heaven holy intelligent kingdom Ifrael Jeſus Chriſt judgment juſt lake of fire laſt Lord mankind meaning mediatorial mercy miferable moral government moſt muſt nature neſs obſervations paſſage of ſcripture perſon poſitive poſſible preſent proof reader reaſon refurrection reprobate reſpect reſt righteous righteouſneſs ſaid ſalvation ſame ſaved Saviour ſays ſcheme ſecond ſee ſeen ſenſe ſent ſeveral ſhall ſhould ſhow ſignify ſin ſinners ſome ſpeak ſpirit ſtate ſtill ſubject ſuch ſuffering ſupport ſuppoſe ſupreme ſyſtem thee theſe things thoſe thou tion truth univerſal unto uſed verſe whoſe wicked word
Popular passages
Page 121 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
Page 64 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
Page 84 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 105 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Page 192 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Page 105 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Page 155 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 115 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 115 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.