A Critical and Candid Examination of a Late Publication Entitled The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God: And a Truth Plainly Asserted in the Christian Scriptures by Nathan StrongThomas & Thomas, 1803 - 317 pages |
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Page 2
... Gentiles,6 one might legitimately ask why this mission began in the first place. We may push the question back one step further and enquire as to what relation Jesus of Nazareth had to the subsequent mission to the Gentiles. That a Gentile ...
... Gentiles,6 one might legitimately ask why this mission began in the first place. We may push the question back one step further and enquire as to what relation Jesus of Nazareth had to the subsequent mission to the Gentiles. That a Gentile ...
Page 4
... Gentiles flocking with gifts to Zion in the last days. This group also represented the “full number of the Gentiles” (to. plh,rwma tw/n evqnw/n) about which Paul speaks in Rom 11:25.11 Munck, therefore, sees a close affinity between ...
... Gentiles flocking with gifts to Zion in the last days. This group also represented the “full number of the Gentiles” (to. plh,rwma tw/n evqnw/n) about which Paul speaks in Rom 11:25.11 Munck, therefore, sees a close affinity between ...
Page
... Gentiles' perspective.1 Even though Paul and the Gentiles undergo various transformations in identity in his letters, he never separates himself from Judaism, and he intentionally affiliates his Gentile assemblies with Israel, though ...
... Gentiles' perspective.1 Even though Paul and the Gentiles undergo various transformations in identity in his letters, he never separates himself from Judaism, and he intentionally affiliates his Gentile assemblies with Israel, though ...
Page 40
... gentiles rather than Jesus' “Jewish crowd” of listeners.91 The Didache has taken this saying and applied it to gentiles who should behave better than those gentiles outside their community, without the regard to their sensitivities as ...
... gentiles rather than Jesus' “Jewish crowd” of listeners.91 The Didache has taken this saying and applied it to gentiles who should behave better than those gentiles outside their community, without the regard to their sensitivities as ...
Page 76
... Gentiles in v . 11a reveals from a Jewish perspective the ' have not ' of the Gentiles in their ' flesh ' in order that the ethnic boundary between the elect and the Gentiles who lay outside the sphere of the elect can be reinforced ...
... Gentiles in v . 11a reveals from a Jewish perspective the ' have not ' of the Gentiles in their ' flesh ' in order that the ethnic boundary between the elect and the Gentiles who lay outside the sphere of the elect can be reinforced ...
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A Critical and Candid Examination of a Late Publication Entitled the ... Dan Foster No preview available - 2016 |
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abfurdity affert againſt aioon alfo alſo anſwer antediluvians becauſe bleffed caft chriftian confidered confiftent creatures death defign deftroy divine benevolence duration earth endleſs epiftle eternal fin eternal mifery exiſtence exprefs faid faints faith falvation fame Father faved fays fenfe fent fhall fhould fignify fin and mifery finners firft fome ftate fubject fuch fuffer fuppofe fupreme future mifery future puniſhment fyftem Gentiles glory and bleffedneſs Gog and Magog goodneſs goſpel greateſt happy hath heaven himſelf holy intelligent kingdom Ifrael Jefus Chrift Jews judgment juft lake of fire lence Lord mankind meaning mediatorial mercy moft moral government moſt muft muſt neceffary obfervations paffage of fcripture perfon poffible prefent proof reader reaſon reft refurrection reprobate righteous righteouſneſs Saviour ſay ſcheme ſenſe ſhall ſpeak ſtate ſuch Teftament thee thefe theſe things thofe thoſe thou thouſand tion univerfal Univerfalifts unto uſed verfe virtue and happineſs wicked word
Popular passages
Page 121 - Declare unto us the parable of the tares of the field. He answered and said unto them, He that soweth the good seed is the Son of man; the field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one...
Page 64 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
Page 84 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 105 - He said unto them; An enemy hath done this. The servants said unto him; Wilt thou then that we go and gather them up ? But he said; Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Page 192 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Page 105 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Page 155 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 115 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 115 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 102 - For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.