The Works of the Most Reverend Father in God, John Bramhall, D.D., Sometime Lord Archbishop of Armagh, Primate and Metropolitan of All Ireland, Volume 4J.H. Parker, 1844 |
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Page 28
... give an inch , that one may take away an ell without suspicion ; to praise the hand- someness of the porch , that he may gain credit to the vilify- ing of the house . Whether of us hath mistaken the ques- tion , I refer to the judicious ...
... give an inch , that one may take away an ell without suspicion ; to praise the hand- someness of the porch , that he may gain credit to the vilify- ing of the house . Whether of us hath mistaken the ques- tion , I refer to the judicious ...
Page 42
... gives no advice but when it is required by the will . And if the first consultation or deliberation be not sufficient , the will may move a review , and require the un- derstanding to inform itself better , and take advice of others ...
... gives no advice but when it is required by the will . And if the first consultation or deliberation be not sufficient , the will may move a review , and require the un- derstanding to inform itself better , and take advice of others ...
Page 44
... give us a new dictionary , that we might understand his sense . But because this is but touched here sparingly and upon the by , I will forbear it , until I meet with it again in its proper place . And for the present it shall suffice ...
... give us a new dictionary , that we might understand his sense . But because this is but touched here sparingly and upon the by , I will forbear it , until I meet with it again in its proper place . And for the present it shall suffice ...
Page 45
... give one's money willingly to a thief to avoid kill- ing , or throw it into the sea to avoid drowning , where the motive is fear , be not called spontaneous . But every spon- taneous action is not therefore voluntary : for voluntary pre ...
... give one's money willingly to a thief to avoid kill- ing , or throw it into the sea to avoid drowning , where the motive is fear , be not called spontaneous . But every spon- taneous action is not therefore voluntary : for voluntary pre ...
Page 48
... give " money for merchandise . " Thirdly , when I said , that children before they have the use of reason , act spontaneously ( as when they suck the breast ) , but do not act freely , because they have not judgment to deliberate or ...
... give " money for merchandise . " Thirdly , when I said , that children before they have the use of reason , act spontaneously ( as when they suck the breast ) , but do not act freely , because they have not judgment to deliberate or ...
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The Works of the Most Reverend Father in God, John Bramhall, D.D ..., Volume 4 John Bramhall No preview available - 1842 |
Common terms and phrases
absolute necessity actions actions philosophically ambs-ace Animadv Animadversions answer antece antecedent appetite Aquin argument Aristot BRAMHALL brute beasts Castigations choose command conceive concurrence confess consequence contingent contradiction contrary creatures decrees decrees of God Defence deliberation determined Disc DISCOURSE disjunctive proposition distinction Divine doth effect election Epictetus error eternity evil extrinsecal causes faculty fault fear forbear free agent freely God's grace hath Hobbes Ibid impediments impossible JOHN BRAMHALL judge judgment justice justly last dictate Lastly maketh man's means moral motion natural neces necessarily necessary cause necessitated never NUMBER opinion otherwise passions philosopher prayer prescience proceed produce proposition prove punishment question rain to-morrow reason Reply saith sary Scripture second causes Secondly Secund sense shew soul spontaneous Stoics sufficient supposition T. H. Numb terms of art things Thirdly thou tion true liberty truth understanding unjust unto voluntary whatsoever wherein words καὶ
Popular passages
Page 316 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right...
Page 71 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 244 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 65 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 489 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 570 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 478 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 311 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God...
Page 77 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 225 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.