The Works of the Most Reverend Father in God, John Bramhall, D.D., Sometime Lord Archbishop of Armagh, Primate and Metropolitan of All Ireland, Volume 4J.H. Parker, 1844 |
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Page 17
... never slighted but where they were not understood . How far I have performed it , I leave to the judicious and unpartial reader , resting for mine own part well contented with this , that I have satisfied myself . Your Lordship's most ...
... never slighted but where they were not understood . How far I have performed it , I leave to the judicious and unpartial reader , resting for mine own part well contented with this , that I have satisfied myself . Your Lordship's most ...
Page 20
... never yet vouchsafed any answer . Nor do I now desire it ; for since that , he hath published his Leviathan- " Monstrum horrendum , informe , ingens , cui lumen ademptum 1 , " — which affords much more matter of exception . And I am ...
... never yet vouchsafed any answer . Nor do I now desire it ; for since that , he hath published his Leviathan- " Monstrum horrendum , informe , ingens , cui lumen ademptum 1 , " — which affords much more matter of exception . And I am ...
Page 28
... never be free , and those things which are truly free can never be necessary . Necessity consists in an antecedent determination to one ; spontaneity consists in a conformity of the appetite , either intellectual or sensitive , to the ...
... never be free , and those things which are truly free can never be necessary . Necessity consists in an antecedent determination to one ; spontaneity consists in a conformity of the appetite , either intellectual or sensitive , to the ...
Page 30
... never made anything in vain ; but " vain and frustraneous is that power , which never was and never shall be deduced into act . " Either the agent is determined before he acteth , what he shall will and what he shall not will , what he ...
... never made anything in vain ; but " vain and frustraneous is that power , which never was and never shall be deduced into act . " Either the agent is determined before he acteth , what he shall will and what he shall not will , what he ...
Page 32
... never were in his power . T. H. may say , that besides the power , men have also an appetite to evil objects , which renders them culpable . It is true ; but if this appetite be determined by another , not by themselves , or if they ...
... never were in his power . T. H. may say , that besides the power , men have also an appetite to evil objects , which renders them culpable . It is true ; but if this appetite be determined by another , not by themselves , or if they ...
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The Works of the Most Reverend Father in God, John Bramhall, D.D ..., Volume 4 John Bramhall No preview available - 1842 |
Common terms and phrases
absolute necessity actions actions philosophically ambs-ace Animadv Animadversions answer antece antecedent appetite Aquin argument Aristot BRAMHALL brute beasts Castigations choose command conceive concurrence confess consequence contingent contradiction contrary creatures decrees decrees of God Defence deliberation determined Disc DISCOURSE disjunctive proposition distinction Divine doth effect election Epictetus error eternity evil extrinsecal causes faculty fault fear forbear free agent freely God's grace hath Hobbes Ibid impediments impossible JOHN BRAMHALL judge judgment justice justly last dictate Lastly maketh man's means moral motion natural neces necessarily necessary cause necessitated never NUMBER opinion otherwise passions philosopher prayer prescience proceed produce proposition prove punishment question rain to-morrow reason Reply saith sary Scripture second causes Secondly Secund sense shew soul spontaneous Stoics sufficient supposition T. H. Numb terms of art things Thirdly thou tion true liberty truth understanding unjust unto voluntary whatsoever wherein words καὶ
Popular passages
Page 316 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right...
Page 71 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 244 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 65 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 489 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 570 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 478 - Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 311 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God...
Page 77 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.
Page 225 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.