What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able admiration admitted advances advantages advocate afford amusement appears attention Author ball-room beauty become cards character charms circumstances common conduct considerable correct danger delight desire direct drama duty effect effort employed equal evil excitement exhibits existence fact fashion fearful feeling former furnished give gratification habits hand happiness heart hope human imagination importance influence injury intellectual interest joys lawful least less live means ment mental mind moral nature necessary never novels object observes once opponent opposite passions path performers persons play plea pleasure possesses practice present principles produced pursuits qualities question racter reading reason receive reference remarks removed render representation sacred scene secure sentiments social soever spirit stage success suffering sufficient supply surely task taste temptation theatre theatrical thought tion truth vice virtue virtuous wise young youthful
Page 46 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.
Page 15 - So spake the Seraph Abdiel, faithful found; Among the faithless faithful only he ; Among innumerable false unmoved, Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; 900 Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Page 146 - Tam was glorious, o'er a' the ills o' life victorious ! " But pleasures are like poppies spread : you seize the flower, its bloom is shed; or like the snow falls in the river, a moment white — then melts for ever; or like the Borealis' race, that flit ere you can point their place; or like the rainbow's lovely form evanishing amid the storm. Nae man can tether time or tide; the hour approaches Tam maun ride: that hour, o...
Page 158 - The mind which is immortal makes itself Requital for its good or evil thoughts, Is its own origin of ill and end, And its own place and time; its innate sense, When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in sufferance or in joy, Born from the knowledge of its own desert.
Page 87 - Beauty is Nature's brag, and must be shown In courts, at feasts, and high solemnities, Where most may wonder at the workmanship.
Page 121 - Oh! he will tell thee, that the wealth of worlds Should ne'er seduce his bosom to forego That sacred hour...
Page 44 - No wound, which warlike hand of enemy Inflicts with dint of sword, so sore doth light As doth the poysnous sting, which infamy Infixeth in the name of noble wight...
Page 81 - For praise too dearly loved, or warmly sought, Enfeebles all internal strength of thought; And the weak soul, within itself unblest, Leans for all pleasure on another's breast.
Page xv - In joyous pleasure then in grievous paine; For sweetnesse doth allure the weaker sence So strongly, that uneathes it can refraine From that which feeble nature covets faine : But griefe and wrath, that be her enemies And foes of life, she better can abstaine : Yet vertue vauntes in both her victories, And Guyon in them all shewes goodly maysteries.
Page 96 - Who to th' enraptured heart and ear and eye, Teach beauty, virtue, truth, and love, and melody. XLI. Hence ! ye, who snare and stupify the mind, Sophists, of beauty, virtue, joy, the bane ! Greedy and fell, though impotent and blind, Who spread your filthy nets in Truth's fair fane, And ever ply your venom'd fangs amain ! Hence to dark Error's den, whose rankling slime First gave you form ! Hence ! lest the Muse should deign (Though...