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according ancient appear arts beauty become believe called cause character common considered course Cuba doubt effect England English equal existence expression fact feel give given Greek hand hope human hundred important improvement increase instance institutions interest island Italy kind King knowledge known labour language learned least less letters living manner means ment mind moral nature necessary never object observations opinion origin passed perfect perhaps period person philosophers plants Plautus poets political population possess practice present principles probably produce question Raleigh readers reason remarks respect says schools seems slaves society sometimes speak spirit sufficient supposed taken thing thousand tion true truth universal whole writers young
Page 156 - ... her seat is the bosom of God, her voice the harmony of the world; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power; both angels and men and creatures of what condition soever, though each in different sort and manner, yet all ,with uniform consent, admiring her as the mother of their peace and joy.
Page 463 - Even such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust ; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust ! ELIZABETHAN MISCELLANIES.
Page 167 - ... the minority will extend to far greater numbers, and will be carried on with much greater fury, than can almost ever be apprehended from the dominion of a single sceptre. In such a popular persecution, individual sufferers are in a much more deplorable condition than in any other. Under a cruel prince they have the balmy compassion of mankind to assuage the smart of their wounds; they have the plaudits of the people to animate their generous constancy under their sufferings: but those who are...
Page 456 - Art thou called being a servant ? care not for it : but if thou mayest be made free, use it rather.
Page 355 - It is the sinfullest thing in the world to forsake or destitute a plantation once in forwardness; for besides the dishonour, it is the guiltiness of blood of many commiserable persons.
Page 457 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...
Page 174 - Thus, by preserving the method of nature in the conduct of the state, in what we improve we are never wholly new ; in what we retain, we are ' never wholly obsolete. By adhering in this manner and on those principles to our forefathers, we are guided not by the superstition of antiquarians, but by the spirit of philosophic analogy.
Page 332 - Thus much I should perhaps have said, though I were sure I should have spoken only to trees and stones; and had none to cry to but with the prophet
Page 58 - ... lawyers upon the different imperfections and improvements of the laws of different countries, should have given occasion to an inquiry into what were the natural rules of justice, independent of all positive institution. It might have been expected, that these reasonings should have led them to aim at establishing a system of what might properly be called Natural Jurisprudence, or a theory of the principles which ought to run through^ and to be the foundation of the laws of all nations.