Southern Review, Volume 4A.E. Miller, 1829 |
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Page 1
... kind , conclusively shewing the similarity in the design and structure of these strange erections in widely distant places , and the probable similarity of the rites and cere- monies to which they were destined . In page liii . of this ...
... kind , conclusively shewing the similarity in the design and structure of these strange erections in widely distant places , and the probable similarity of the rites and cere- monies to which they were destined . In page liii . of this ...
Page 4
... kind ; and the answer of Origen , from his guarded manner , seems to afford reasonable ground of suspicion that he did know that in their own far distant countries , the Druids had writings . This is not unfair to suspect of the man who ...
... kind ; and the answer of Origen , from his guarded manner , seems to afford reasonable ground of suspicion that he did know that in their own far distant countries , the Druids had writings . This is not unfair to suspect of the man who ...
Page 11
... kind . For our own part , we have . very little respect for the authority of Josephus , for a fact of any kind , of which he was not eye witness . * Nor do we pay much respect , on a question of this kind , to Eustathius of An- tioch ...
... kind . For our own part , we have . very little respect for the authority of Josephus , for a fact of any kind , of which he was not eye witness . * Nor do we pay much respect , on a question of this kind , to Eustathius of An- tioch ...
Page 14
... kind , nor any evidence to shew that an Egyptian book ever existed at any time previous to Coptic christianity . 5. The people who employed the Saros and the Metonic Cycle , who measured an arc of the meridian , and the distances of our ...
... kind , nor any evidence to shew that an Egyptian book ever existed at any time previous to Coptic christianity . 5. The people who employed the Saros and the Metonic Cycle , who measured an arc of the meridian , and the distances of our ...
Page 17
... kind of Druids , ( lib . xv . p . 51. ) Bard , or Barth , is probably the Hebrew or Chaldee wordprt to sing . They sung to their harps : harp in Hebrew cnur , in Irish cinur . Diod . Sic . and Am . Marc . describe them as singing to ...
... kind of Druids , ( lib . xv . p . 51. ) Bard , or Barth , is probably the Hebrew or Chaldee wordprt to sing . They sung to their harps : harp in Hebrew cnur , in Irish cinur . Diod . Sic . and Am . Marc . describe them as singing to ...
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Popular passages
Page 158 - ... her seat is the bosom of God, her voice the harmony of the world; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power; both angels and men and creatures of what condition soever, though each in different sort and manner, yet all ,with uniform consent, admiring her as the mother of their peace and joy.
Page 323 - No sooner had the Almighty ceased, but all The multitude of angels, with a shout Loud as from numbers without number, sweet As from blest voices, uttering joy...
Page 465 - Even such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust ; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust ! ELIZABETHAN MISCELLANIES.
Page 169 - ... the minority will extend to far greater numbers, and will be carried on with much greater fury, than can almost ever be apprehended from the dominion of a single sceptre. In such a popular persecution, individual sufferers are in a much more deplorable condition than in any other. Under a cruel prince they have the balmy compassion of mankind to assuage the smart of their wounds; they have the plaudits of the people to animate their generous constancy under their sufferings: but those who are...
Page 458 - Art thou called being a servant ? care not for it : but if thou mayest be made free, use it rather.
Page 357 - It is the sinfullest thing in the world to forsake or destitute a plantation once in forwardness; for besides the dishonour, it is the guiltiness of blood of many commiserable persons.
Page 459 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...
Page 176 - Thus, by preserving the method of nature in the conduct of the state, in what we improve we are never wholly new ; in what we retain, we are ' never wholly obsolete. By adhering in this manner and on those principles to our forefathers, we are guided not by the superstition of antiquarians, but by the spirit of philosophic analogy.
Page 334 - Thus much I should perhaps have said, though I were sure I should have spoken only to trees and stones; and had none to cry to but with the prophet
Page 60 - ... lawyers upon the different imperfections and improvements of the laws of different countries, should have given occasion to an inquiry into what were the natural rules of justice, independent of all positive institution. It might have been expected, that these reasonings should have led them to aim at establishing a system of what might properly be called Natural Jurisprudence, or a theory of the principles which ought to run through^ and to be the foundation of the laws of all nations.