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answered Antony appear battle bear better blood body Brutus Caesar called Capitol Casca Cass Cassius cause character Cicero Citizens comes common conspirators correction course dangerous dead death doth enemies Enter eyes face fact fall fear fell fire follow friends give gods hand hath head hear heart hold honour Italy Julius keep kill live look lord Lucius March Mark Antony matter means meet Messala mind moved nature never night noble Octavius once original play Plutarch Poet Portia present probably reason Roman Rome scene seems seen Senate sense Serv Shakespeare speak speech spirit stand sword tell thee thing thou thought Titinius took true turn unto virtue wrong
Page 8 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that...
Page 195 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 123 - tis his will : Let but the commons hear this testament, (Which, pardon me, I do not mean to read) And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood ; Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it, as a rich legacy, Unto their issue.
Page 161 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Page 52 - Why should that name be sounded more than yours ? Write them together, yours is as fair a name ; Sound them, it doth become the mouth as well ; Weigh them, it is as heavy ; conjure with them, Brutus will start a spirit as soon as Caesar.
Page 50 - I cannot tell what you and other men Think of this life, but, for my single self, I had as lief not be as live to be In awe of such a thing as I myself. I was born free as Caesar ; so were you : We both have fed as well, and we can both Endure the winter's cold as well as he...
Page 141 - I did send to you For certain sums of gold, which you denied me: For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Page 138 - Julius bleed for justice' sake ? What villain touch'd his body, that did stab, And not for justice ? What, shall one of us, That struck the foremost man of all this world But for supporting robbers, shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honours For so much trash as may be grasped thus ? — I had rather be a dog, and bay the moon, Than such a Roman.
Page 122 - Who, you all know, are honourable men : I will not do them wrong ; I rather choose To wrong the dead, to wrong myself and you, Than I will wrong such honourable men.
Page 64 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.