Hudibras. The first (second, third) part [by S. Butler]. Corrected and amended, with several additions and annotations1709 |
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Page 67
... Swearing to begin , The Solemn League and Covenant Will feem a meer God - dam - me Rant ; And we that took it , and have fought , As lewd as Drunkards that fall out . For as we make War for the King : Against himself , the felf - fame ...
... Swearing to begin , The Solemn League and Covenant Will feem a meer God - dam - me Rant ; And we that took it , and have fought , As lewd as Drunkards that fall out . For as we make War for the King : Against himself , the felf - fame ...
Page 179
... Swear to Articles with c . I. Id . ibid . Or the French League , in which Men vow'd , To Fight to the last drop of Bloud . The Holy League in France , defign'd and made for the Extirpation of the Proteftant Religion , was the Original ...
... Swear to Articles with c . I. Id . ibid . Or the French League , in which Men vow'd , To Fight to the last drop of Bloud . The Holy League in France , defign'd and made for the Extirpation of the Proteftant Religion , was the Original ...
Page 49
... swear ; Or whether ' t be a leffer Sin go . SHO To be forfworn , than act the thing , Are deep and fubtil Points , which must , T ' inform my Confcience , be difcuft . In which to err a Tittle may To Errours infinite make way : And ...
... swear ; Or whether ' t be a leffer Sin go . SHO To be forfworn , than act the thing , Are deep and fubtil Points , which must , T ' inform my Confcience , be difcuft . In which to err a Tittle may To Errours infinite make way : And ...
Page 55
... Swearing go for nought , And that by them th ' were only meant To ferve for an Expedient : What was the Publick Faith found out for , But to flur Men of what they fought for ? The Publick Faith which ev'ry one Is bound t ' obferve , yet ...
... Swearing go for nought , And that by them th ' were only meant To ferve for an Expedient : What was the Publick Faith found out for , But to flur Men of what they fought for ? The Publick Faith which ev'ry one Is bound t ' obferve , yet ...
Page 86
... ? T 2 . Then let us ftraight to cleanfe our Wounds , Advance in queft of nearest Ponds ; And after ( as we firft defign'd ) Swear I've perform'd what the enjoyn'd . The 87 The ARGUMENT of the THIRD CANTO . The Knight 86 ICANTO II .
... ? T 2 . Then let us ftraight to cleanfe our Wounds , Advance in queft of nearest Ponds ; And after ( as we firft defign'd ) Swear I've perform'd what the enjoyn'd . The 87 The ARGUMENT of the THIRD CANTO . The Knight 86 ICANTO II .
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Common terms and phrases
againſt agen b'ing bafely Beaft Bear Bear-Baiting Beard Beaſt Becauſe Befide beft beſt Blows Cafe caft CANTO Caufe Cauſe Cerdon Church Confcience Courſe Deſign Devil Dogs e'er Ears elfe elſe ev'ry fafe faft faid falfe fame Feats felf felves ferve fhall fhew fhould fide fight fince firft firſt flain fome foon fooner ftand ftill ftir ftout ftrange fuch fure fwear himſelf Honour Horfe Horſe Idem juft Knight Ladies laft Learned leaſt lefs leſs Love Lover Magnano moft moſt muft muſt ne'er Nofe o'er o'th Oaths pafs paſs Perfon pleaſe Pope Joan Pow'r prov'd Quoth fhe Quoth Hudibras raiſe Ralpho Reafon refolv'd reft Saints Semiramis of Babylon Senfe Senſe ſhall ſhe Sidrophel Squire ſtill Sword thee thefe themſelves theſe things thofe thoſe thou Tricks true turn'd twas underſtand Unleſs us'd uſe Whachum whofe Whoſe Wife worfe worſe
Popular passages
Page 5 - H' had hard words ready to show why, And tell what rules he did it by ; Else when with greatest art he spoke, You'd think he talk'd like other folk ; For all a rhetorician's rules Teach nothing but to name his tools.
Page 24 - Still they are sure to be i' th' right. 'Tis a dark lantern of the Spirit, Which none see by but those that bear it ; A light that falls down from on high, For spiritual trades to cozen by ; An ignis fatuus, that bewitches, And leads men into pools and ditches, To make them dip themselves, and sound For Christendom in dirty pond ; To dive like wild-fowl for salvation, And fish to catch regeneration.
Page 11 - A sect whose chief devotion lies In odd perverse antipathies, In falling out with that or this And finding somewhat still amiss; More peevish, cross and splenetic Than dog distract or monkey sick: That with more care keep holyday The wrong, than others the right way; Compound for sins they are inclined to By damning those they have no mind to.
Page 11 - The self-same thing they will abhor One way and long another for ; Freewill they one way disavow, Another, nothing else allow ; All piety consists therein In them, in other men all sin. Rather than fail they will defy...
Page 22 - A squire he had, whose name was Ralph, That in th' adventure went his half, Though writers, for more stately tone, Do call him Ralpho, 'tis all one ; And when we can, with metre safe, We'll call him so ; if not, plain Ralph ; (For rhyme the rudder is of verses, With which, like ships, they steer their courses).
Page 15 - Beyond the infliction of a witch ; So cheats to play with those still aim That do not understand the game. Love in your heart as idly burns As fire in antique Roman urns, To warm the dead, and vainly light Those only that see nothing by't.
Page 15 - Through they were lin'd with many a piece Of ammunition bread and cheese, And fat black-puddings, proper food For warriors that delight in blood : For, as we said, he always chose To carry vittle in his hose, That often tempted rats and mice The ammunition to surprise : And when he put a hand but in The one or t...
Page 158 - Nothing but th' abuse Of human learning you produce ; Learning, that cobweb of the brain, Profane, erroneous, and vain ; A trade of knowledge as replete, As others are with fraud and cheat ; An art t...
Page 129 - There's but the twinkling of a star Between a man of peace and war, A thief and justice, fool and knave, A huffing officer and a slave...
Page 102 - Upon the ears of standing corn, Or trip it o'er the water quicker Than witches, when their staves they liquor, As some report...