The Works of Flavius JosephusAlden & Beardsley, 1857 - 880 pages |
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Page 29
... round it , and put it together in a manner agreeable to the earth , and fitted it for giving moisture and rain , and for affording the advantage of dews . On the third day be appointed the dry land to appear , with the sea itself round ...
... round it , and put it together in a manner agreeable to the earth , and fitted it for giving moisture and rain , and for affording the advantage of dews . On the third day be appointed the dry land to appear , with the sea itself round ...
Page 87
... round all the pillars , and hung down in a flowing and loose manner from their chapiters , and enclosed the whole space , and seemed not at all unlike to a wall about it . And this was the structure of three of the sides of this ...
... round all the pillars , and hung down in a flowing and loose manner from their chapiters , and enclosed the whole space , and seemed not at all unlike to a wall about it . And this was the structure of three of the sides of this ...
Page 88
... round about , the rings of which , fixed to the texture of the through which were inserted bars gilt over veil , and to the cords also , were subservient with gold , each of them five cubits long , and to the drawing and undrawing of ...
... round about , the rings of which , fixed to the texture of the through which were inserted bars gilt over veil , and to the cords also , were subservient with gold , each of them five cubits long , and to the drawing and undrawing of ...
Page 89
... round about , whereto belonged rings and bars , by which the priests carried it when they journeyed . Before this tabernacle there was reared a brazen altar , but it was within made of wood , five cubits by measure on each side , but ...
... round about , whereto belonged rings and bars , by which the priests carried it when they journeyed . Before this tabernacle there was reared a brazen altar , but it was within made of wood , five cubits by measure on each side , but ...
Page 90
... round , four fingers breast and the back . A border also was broad , but so loosely woven , that you would sewed to it , lest the aperture should look too think it were the skin of a serpent . It is em- indecently : it was also parted ...
... round , four fingers breast and the back . A border also was broad , but so loosely woven , that you would sewed to it , lest the aperture should look too think it were the skin of a serpent . It is em- indecently : it was also parted ...
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Accordingly accused affairs Ahab Alexander altar Amalekites Amaziah Ammonites Antigonus Antiochus Antipater Antiq Aristobulus army assistance Babylon Bacchides battle brother brought Cæsar called camp CHAPTER commanded cubits daughter David death delivered Demetrius desired destroyed divine Egypt Egyptians enemies epistle esteemed father favour feast fell fight foretold friends Galilee gave give gold haste hath heard Hebrews Herod high-priest honour hundred Hyrcanus Israelites Jeroboam Jerusalem Jewish Jews Joab Jonathan Josephus Josephus's Judas Judea kill king king's kingdom laid land laws lived manner Mariamne mind Moses multitude nation occasion persuaded Philistines Phoenicia present priests prophet Ptolemy punishment received reign rest returned Romans sacrifices Samaria Saul sect sent servants slain slew soldiers Solomon sons suppose Syria temple thee ther things thou thousand Tiberias tion told took tribe tribe of Judah whereupon wicked wife wives worship
Popular passages
Page 137 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 433 - ... but the roofs were adorned with deep sculptures in wood, representing many sorts of figures : the middle was much higher than the rest, and the wall of the front was adorned with beams, resting upon pillars, that were interwoven into it, and that front was all of polished stone, insomuch that its fineness, to such as had not seen it, was incredible, and to such as had seen it, was greatly amazing.
Page 218 - He put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils ; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed.
Page 94 - I mean, that were in the nature of buttons on the high priest's shoulders. And for the twelve stones, whether we understand by them the months, or whether we understand the like number of the signs of that circle which the Greeks call the Zodiac, we shall not be mistaken in their meaning.
Page 42 - And he said unto him, Take me an heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
Page 40 - ... he began to have higher notions of virtue than others had, and he determined to renew and to change the opinion all men happened then to have concerning God ; for he was the first that ventured to publish this notion, That there was but one God, the Creator of the universe ; and that, as to other [gods], if they contributed anything to the happiness of men, that each of them afforded it only according to his appointment, and not by their own power.
Page 36 - ... came on shore upon the top of it ; and that the remains of the timber were a great while preserved : this might be the man about whom Moses the legislator of the Jews wrote.
Page 32 - They also were the inventors of that peculiar sort of wisdom, which is concerned with the heavenly bodies and their order.
Page 32 - For many angels" of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants.
Page 362 - I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses ; and for that reason it is that the Sadducees reject them, and say, that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.