The Works of Flavius JosephusAlden & Beardsley, 1857 - 880 pages |
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Page 16
... whole multitude , and a cry in made an acclamation , and called me the Be - my commendation by them , who confessed nefactor and Saviour of the country ; and their thanks were owing to me for my good when I had made them my acknowledge ...
... whole multitude , and a cry in made an acclamation , and called me the Be - my commendation by them , who confessed nefactor and Saviour of the country ; and their thanks were owing to me for my good when I had made them my acknowledge ...
Page 26
... whole life ; and let others judge of my cha racter by them as they please ; but to thee , O Epaphroditus , thou most excellent of men ' do I dedicate all this treatise of our Antiqui- ties ; and so , for the present , I here conclude 76 ...
... whole life ; and let others judge of my cha racter by them as they please ; but to thee , O Epaphroditus , thou most excellent of men ' do I dedicate all this treatise of our Antiqui- ties ; and so , for the present , I here conclude 76 ...
Page 28
... whole , a man that will peruse this history , may principally learn from it , that all events succeed well , even to an incredible degree , and the reward of felicity is proposed by God ; but then it is to those that follow his will ...
... whole , a man that will peruse this history , may principally learn from it , that all events succeed well , even to an incredible degree , and the reward of felicity is proposed by God ; but then it is to those that follow his will ...
Page 29
... whole mass , and separated the light and the darkness ; and the name he gave to one was Night , and the other he called Day ; and he named the beginning of light and the time of rest , The Evening and The Morning ; and this was indeed ...
... whole mass , and separated the light and the darkness ; and the name he gave to one was Night , and the other he called Day ; and he named the beginning of light and the time of rest , The Evening and The Morning ; and this was indeed ...
Page 36
... WHOLE EARTH . AFTER this they were dispersed abroad , on account of their languages , and went out by colonies every where ; and each colony took possession of that land which they light upon , and unto which God led them ; so that the ...
... WHOLE EARTH . AFTER this they were dispersed abroad , on account of their languages , and went out by colonies every where ; and each colony took possession of that land which they light upon , and unto which God led them ; so that the ...
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Accordingly accused affairs Ahab Alexander altar Amalekites Amaziah Ammonites Antigonus Antiochus Antipater Antiq Aristobulus army assistance Babylon Bacchides battle brother brought Cæsar called camp CHAPTER commanded cubits daughter David death delivered Demetrius desired destroyed divine Egypt Egyptians enemies epistle esteemed father favour feast fell fight foretold friends Galilee gave give gold haste hath heard Hebrews Herod high-priest honour hundred Hyrcanus Israelites Jeroboam Jerusalem Jewish Jews Joab Jonathan Josephus Josephus's Judas Judea kill king king's kingdom laid land laws lived manner Mariamne mind Moses multitude nation occasion persuaded Philistines Phoenicia present priests prophet Ptolemy punishment received reign rest returned Romans sacrifices Samaria Saul sect sent servants slain slew soldiers Solomon sons suppose Syria temple thee ther things thou thousand Tiberias tion told took tribe tribe of Judah whereupon wicked wife wives worship
Popular passages
Page 137 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 433 - ... but the roofs were adorned with deep sculptures in wood, representing many sorts of figures : the middle was much higher than the rest, and the wall of the front was adorned with beams, resting upon pillars, that were interwoven into it, and that front was all of polished stone, insomuch that its fineness, to such as had not seen it, was incredible, and to such as had seen it, was greatly amazing.
Page 218 - He put a ring that had a root of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils ; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed.
Page 94 - I mean, that were in the nature of buttons on the high priest's shoulders. And for the twelve stones, whether we understand by them the months, or whether we understand the like number of the signs of that circle which the Greeks call the Zodiac, we shall not be mistaken in their meaning.
Page 42 - And he said unto him, Take me an heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
Page 40 - ... he began to have higher notions of virtue than others had, and he determined to renew and to change the opinion all men happened then to have concerning God ; for he was the first that ventured to publish this notion, That there was but one God, the Creator of the universe ; and that, as to other [gods], if they contributed anything to the happiness of men, that each of them afforded it only according to his appointment, and not by their own power.
Page 36 - ... came on shore upon the top of it ; and that the remains of the timber were a great while preserved : this might be the man about whom Moses the legislator of the Jews wrote.
Page 32 - They also were the inventors of that peculiar sort of wisdom, which is concerned with the heavenly bodies and their order.
Page 32 - For many angels" of God accompanied with women, and begat sons that proved unjust, and despisers of all that was good, on account of the confidence they had in their own strength; for the tradition is, that these men did what resembled the acts of those whom the Grecians call giants.
Page 362 - I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the law of Moses ; and for that reason it is that the Sadducees reject them, and say, that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.