And put his beard into a posture To fcruple at Ralpho's outward man, And thought, because they oft agreed. in one another's ftead, T' appear And act the faint's and devil's part, With undistinguishable art, They might have done fo now, perhaps, Ver. 88.] But he convey'd him, &c. First edit. 1678. Altered, 1684, to convey'd. Ver. 102, 103, 104.] Here is an amazing difcovery opened. The Knight's dreadful apprehenfions vanish with night no fooner does the day break, but with joy joy he perceives his mistake; he finds Ralpho in his company instead of an elf or a ghoft: upon this he is agreeably furprized, as he was before terribly affrighted. But let us examine whether this meeting, and the reconciliation that follows it, are naturally brought about, fince, the day before, they had mutually refolved to abandon each other. I think he hath judiciously formed this incident: for it is plain the Knight and the Squire were confcious they had wronged one another, the one by his bafe intentions, and the other by his treachery and grofs impofition; but very fortunately they were ignorant of each other's defigns, and, confequently, each thought himself the offender: it is, therefore, natural and probable that they should easily come to a good understanding. The Knight compounds with the Squire for his impofition as a ghost, not only from a fenfe of his own bafe intentions, but for the happy efcape from witches, fpirits, and elves, from which the Squire pretends to have freed him. On the other hand, the Squire is willing to re-enter into the Knight's fervice, and to attend him once more in his peregrinations, when he found this fham meritorious action had deluded him into a fufpenfion of that refentment which he might juftly have exerted: thus are they fortunately reconciled, and thus are thefe momentous Adventures continued, to the fatisfaction of the reader, and applause of the Poet. Ver. 103.] Sprite, in all the editions to 1726, inclufive, Spright, edition 1739. But Ralph himself, your trufty Squire, A Who 'as dragg'd your Dunfhip out o' th' mire, 110 And from th' inchantments of a Widow, Who 'ad turn'd you int' a beast, have freed you; And, though a prifoner of war, Have brought you fafe, where now you are; Your conftant Prefbyterian way. That 's franger (quoth the Knight) and stranger; Who gave thee notice of my danger? Quoth he, Th' infernal conjurer Pursued, and took me prisoner; And, knowing you were hereabout, Brought me along, to find you out. Where I, in hugger-mugger hid, Have noted all they said or did 115 120 And, though they lay to him the pageant, 125 Who play'd their forceries out of fight, But didft thou fee no devils then? 130 A little worfe than fiends in hell, And that she-devil Jezabel, That laugh'd and tee-he'd with derifion, What then (quoth Hudibras) was he 135 A rallying Ver. 110.] Dunship, in all editions to 1710. Donhip, in later editions. 140 A rallying weaver in the town, What made thee, when they all were gone, 145 And none but thou and I alone, To act the devil, and forbear 150 To rid me of my hellifh fear? Quoth Ver. 145, 146.] Though there were more than one in thofe times that this character would have fuited, yet it is probable that Mr. George Graham, Bishop of Orkney, is fneered at in this place by Mr. Butler. He was fo bafe as to renounce and abjure Epifcopacy, figning the abjuration with his own hand, at Breckness, in Strones, Feb. 11, 1639. To this remarkable incident Bishop Hall alludes (Epiftle Dedicatory prefixed to his Epifcopacy by Divine Right, &c. 1640, p. 1.) where he obferves, "That he craved pardon for having "accepted his Epifcopal function, as if he had thereby "committed fome heinous offence." Upon which he ufes the following exclamation, “ Good God! what is "this I have lived to hear? That a bishop, in a Chrif"tian assembly, should renounce his Epifcopal function, "and cry Mercy for his now abandoned calling." Quoth he, I knew your conftant rate, And frame of spirit too obftinate, And therefore ftrove to counterfeit Perceiv'd, by lofing of their way, 155 160 165 They 'ad gain'd th' advantage of the day, And, by declining of the road, They had, by chance, their rear made good; 170 And whence, and how, he came to fly; It put him in fo fierce a rage, 180 Tofs'd, |