Christian Examiner and Theological Review, Volume 2; Volume 7O. Everett, 1830 |
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Page vi
... , and the Means now adopted for their Relief and Repression . By DAVID JOHNSTON , M. D. 367 ART . VIII . - On the Future State of Man . For the Christian Ex- aminer 390 THE CHRISTIAN EXAMINER . NO . XXXIV . NEW SERIES vi CONTENTS .
... , and the Means now adopted for their Relief and Repression . By DAVID JOHNSTON , M. D. 367 ART . VIII . - On the Future State of Man . For the Christian Ex- aminer 390 THE CHRISTIAN EXAMINER . NO . XXXIV . NEW SERIES vi CONTENTS .
Page 3
... future . For let us say what we will about the just place which human interests occupy when deposited in the hands of the parties whose welfare is involved ; let us repeat the maxims as often as we may , that truth is powerful and will ...
... future . For let us say what we will about the just place which human interests occupy when deposited in the hands of the parties whose welfare is involved ; let us repeat the maxims as often as we may , that truth is powerful and will ...
Page 18
... future times . This should be no theme merely for fancy to embellish , or for rheto- ric to adorn . It should be a great and impressive conviction . The men who are to take part in the work of bringing this mo- mentous trial to a happy ...
... future times . This should be no theme merely for fancy to embellish , or for rheto- ric to adorn . It should be a great and impressive conviction . The men who are to take part in the work of bringing this mo- mentous trial to a happy ...
Page 23
... better than the military barbarism to which they set bounds . The avarice of the king was encouraged to confiscate their treasures , by the . hope of the people to relieve themselves from future 1829. ] 23 The Reformation in England .
... better than the military barbarism to which they set bounds . The avarice of the king was encouraged to confiscate their treasures , by the . hope of the people to relieve themselves from future 1829. ] 23 The Reformation in England .
Page 24
... future abuses , the royal reformer transferred the whole au- thority of Rome to his own person , and Sir Thomas More's , the best head in England , fell on the scaffold for opposing this usurpation . The opinions of the old religion ...
... future abuses , the royal reformer transferred the whole au- thority of Rome to his own person , and Sir Thomas More's , the best head in England , fell on the scaffold for opposing this usurpation . The opinions of the old religion ...
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ancient appears Arminian arts authority believe Belisarius better Bishop blessing called Calvinist Catholics cause character charity Christ Christians church connexion Cranmer death divine doctrine doubt Dr Priestley England English Reformation evil express faith Fathers favor feel freedom give gospel happiness Harvard College heathen heaven Hollis honor hospitals human important improvement individual influence institutions intellectual Irenæus Jesus Jews Justin knowledge language laws learning less Liberal Christians liberty literature logos Lord Lord Mahon means ment mind moral nations nature object observe opinion Orthodox persons philosophy Plato Platonists poor pounds sterling preaching present principles question reason regard religion religious remarks respect sabbath scriptures sect seems Septuagint sermons society soul speak spirit suppose Tatian things Thomas Hollis thought tion Trinitarian true truth Unitarians views VII.-N. S. VOL virtue whole words writings
Popular passages
Page 3 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 160 - They shall not build, and another inhabit ; they shall not plant, and another eat : for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
Page 133 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 44 - Hast thou not known ? hast thou not heard, that the Everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary ? there is no searching of His understanding.
Page 130 - Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Page 338 - I believe, towards the close of the last century, and the beginning of the present, sent out more living writers, in its proportion, than any other school.
Page 369 - And if the man be poor, thou shalt not sleep with his pledge : in any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee : and it shall be righteousness unto thee before the Lord thy God.
Page 356 - When Divine writers argue upon any point, we are always bound to believe the conclusions that their reasonings end in, as parts of Divine revelation : but we are not bound to be able to make out, or even to assent to, all the premises made use of by them...
Page 133 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 324 - We worship and adore the Father ; and the Son, who came from him, and taught us these things ; and the prophetic Spirit.