Christian Examiner and Theological Review, Volume 16James Miller, 1834 |
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... Reasons for renounc- ing the Doctrine of Friends . In Three Parts . By SAM- UEL HANSON Cox , D. D. - ART . III . - Devotional Exercises : consisting of Reflections and Prayers for the use of Young Persons . To which is add- ed , A Guide ...
... Reasons for renounc- ing the Doctrine of Friends . In Three Parts . By SAM- UEL HANSON Cox , D. D. - ART . III . - Devotional Exercises : consisting of Reflections and Prayers for the use of Young Persons . To which is add- ed , A Guide ...
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... Reasons of state held back the governments of Europe and of America from an inter- ference in their favor , but intellectual sympathy , religious and moral feeling , and the public opinion of the age , rose in their might , and swept ...
... Reasons of state held back the governments of Europe and of America from an inter- ference in their favor , but intellectual sympathy , religious and moral feeling , and the public opinion of the age , rose in their might , and swept ...
Page 21
... Reasons for renouncing the Doctrine of Friends . In Three Parts . By SAMUEL HANSON Cox , D. D. , Pastor of the Laight Street Presbyterian Church ; and for Twenty Years a Member of the Society of Friends , New York and Bos- ton . 1833 ...
... Reasons for renouncing the Doctrine of Friends . In Three Parts . By SAMUEL HANSON Cox , D. D. , Pastor of the Laight Street Presbyterian Church ; and for Twenty Years a Member of the Society of Friends , New York and Bos- ton . 1833 ...
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... reason that there cannot be any such unity . The history of opinions and the history of human nature , from the earliest times to the latest , prove that there cannot be any thing like uniformity of opinion on subjects that admit in any ...
... reason that there cannot be any such unity . The history of opinions and the history of human nature , from the earliest times to the latest , prove that there cannot be any thing like uniformity of opinion on subjects that admit in any ...
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... reason at al for them- selves , and if they are to have any real belief , cannot help thus speculatively differing ; and it is a stigma upon the Son of God to say , that he has forbidden such differences either positively or virtually ...
... reason at al for them- selves , and if they are to have any real belief , cannot help thus speculatively differing ; and it is a stigma upon the Son of God to say , that he has forbidden such differences either positively or virtually ...
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Ahaz Apostles believe Boston called character Christ Christian church circumstances common connexion conscience death divine doctrine duty earth effect evidence evil existence expression fact faculties faith Father feel friends Gahar give glory gospel happiness Hatipha heart Hengstenberg holy honor human influence interest James Edward Smith Jesus Jews labor language letters liberty Liverpool living Lord Lysander Spooner Malcom marriage means ment Messiah mind moral Moses N. S. VOL nature never object Old Testament opinion passages person Phillis Wheatley philosophical Phrenology preached present Priestley principles prophecy prophets psalm punishment readers reason regard relations religion religious remarks respect revelation Roger Williams Roscoe Schiller Scriptures sense sentiments sermon Sheol sinner sins Sir Isaac Heard social society soul speak speculative spirit sufferings supposed thing thou tion true truth Unitarian unto virtue whole words writings
Popular passages
Page 208 - And one of them named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, nor consider that it is expedient for us that one man should die for the people, and that the whole nation perish not.
Page 3 - Weep no more, woeful shepherds, weep no more, For Lycidas your sorrow is not dead, Sunk though he be beneath the watery floor. So sinks the day-star in the ocean bed. And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky...
Page 59 - So then he that giveth her in marriage doeth well ; but he that giveth her not in marriage doeth better. 39 The wife is bound by the law as long as her husband liveth ; but if her husband be dead, she is at liberty to be married to whom she will ; only in the Lord.
Page 95 - For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Page 59 - The wife is bound by the law as long as her husband liveth ; but if her husband be dead, she is at liberty to be married to whom she will ; only in the Lord. 40 But she is happier if she so abide, after my judgment : and I think also that I have the Spirit of God.
Page 362 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 54 - ... neither shalt thou make marriages with them ; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.
Page 330 - For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Page 135 - We shall this day light such a candle, by God's grace, in England^ as I trust shall never be put out.
Page 219 - We are troubled on every side, yet not distressed ; we are perplexed, but not in despair ; persecuted, but not forsaken ; cast down, but not destroyed; always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live, are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.