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"What differ more (you cry) than crown and cowl?"
I'll tell you, friend! a wise man and a fool.
You'll find, if once the monarch acts the monk,
Or, cobbler-like, the parson will be drunk,
Worth makes the man, and want of it the fellow;
The rest is all but leather or prunella.

Go! if your ancient but ignoble blood

Has crept through scoundrels ever since the flood.
Go! and pretend your family is young,

Nor own your fathers have been fools so long.
What can ennoble sots or slaves or cowards?

Alas! not all the blood of all the Howards.

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Look next on greatness! say where greatness lies?
Where, but among the heroes and the wise?"
Heroes are much the same, the point's agreed,
From Macedonia's madman to the Swede;
The whole strange purpose of their lives, to find
Or make an enemy of all mankind!

*

Not one looks backward, onward still he goes,
Yet ne'er looks forward farther than his nose.
No less alike the politic and wise;

All sly slow things, with circumspective eyes:
Men in their loose unguarded hours they take,
Not that themselves are wise, but others weak.
But grant that those can conquer, these can cheat;
'Tis phrase absurd to call a villain great :
Who wickedly is wise, or madly brave,
Is but the more a fool, the more a knave.
Who noble ends by noble means obtains,
Or, failing, smiles in exile or in chains,
Like good Aurelius let him reign, or bleed
Like Socrates, that man is great indeed.

* The allusion is to Alexander the Great and Charles XII. of Sweden. Pope borrowed the idea from Mandeville's Fable of the Bees.

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DR. JOHNSON.

1709-1784.

SAMUEL JOHNSON, one of the great literary men of his time, was born in 1709 and died in 1784. He compiled a celebrated Dictionary of the English Language and wrote poems, moral and controversial, essays and biographies, including the well-known Lires of the Poets. He was the contemporary of Goldsmith, Burke, Sheridan, and many famous literary men and women, among whom he enjoyed a sort of pre-eminence, yielded rather to his arrogance than to his merits. His manners were incredibly rude, and his general demeanor positively bearish, but his intellectual greatness is beyond question. His prose writings are noted for their formality of style and vigor of thought. Like Addison, he has furnished an adjective descriptive of literary style; and to be "Johnsonian" is to be ponderous and grandiose. Rasselas, Prince of Abyssinia, an allegorical story from which we take our extracts, is perhaps the most familiar of his compositions to the general reader. Dr. Johnson was a man of vigorous intellect, acute and argumentative, but narrow in his views, dogmatic and positive in his assertions. He was respected, but not loved. His biography, written by his humble friend Boswell, gives a full and vivid portrait of him as a man and a writer.

A PALACE IN A VALLEY.

YE who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow; attend to the history of Rasselas, Prince of Abyssinia.

Rasselas was the fourth son of the mighty emperor in whose dominions the Father of Waters begins his course; whose bounty pours down the streams of plenty, and scatters over half the world the harvests of Egypt.

According to the custom which has descended from age to age among the monarchs of the torrid zone, Rasselas was confined in a private palace, with the other sons and daughters of Abyssinian royalty, till the order of succession should call him to the throne.

The place which the wisdom or policy of antiquity had destined for the residence of the Abyssinian princes was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains, of which the summits overhang the middle part. The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry. The outlet of the cavern was concealed by a thick wood, and the mouth which opened into the valley was closed with gates of iron, forged by the artificers of ancient days, so massy that no man could without the help of engines open or shut them.

From the mountains on every side rivulets descended that filled all the valley with verdure and fertility, and formed a lake in the middle inhabited by fish of every species, and frequented by every fowl whom Nature has taught to dip the wing in water. This lake discharged its superfluities by a stream which entered a dark cleft of the mountain on. the northern side, and fell with dreadful noise from precipice to precipice till it was heard no more.

The sides of the mountains were covered with trees, the banks of the brooks were diversified with flowers; every blast shook spices from the rocks, and every month dropped fruits upon the ground. All animals that bite the grass, or browse the shrub, whether wild or tame, wandered in this extensive circuit, secured from beasts of prey by the mountains which confined them. On one part were flocks and herds feeding in the pastures, on another, all beasts of chase frisking in the lawns; the sprightly kid was bounding on the rocks, the subtle monkey frolicking among the trees, and the solemn elephant reposing in the shade. All the diversities of the world were brought together, the blessings of nature were collected, and its evils extracted and excluded.

The valley, wide and fruitful, supplied its inhabitants with the necessaries of life; and all delights and superfluities were added at the annual visit which the emperor paid his children, when the iron gate was opened to the sound of music; and during eight days every one that resided in the valley was required to propose whatever might contribute to make seclusion pleasant, to fill up the vacancies of attention, and lessen the tediousness of time. Every desire was. immediately granted. All the artificers of pleasure were called to gladden the festivity; the musicians exerted the power of harmony, and the dancers showed their activity before the princes, in hope that they should pass their lives in this blissful captivity, to which those only were admitted whose performance was thought able to add novelty to luxury. Such was the appearance of security and delight which this retirement afforded, that they to whom it was new always desired that it might be perpetual; and as those on whom the iron gate had once closed were never suffered to return, the effect of long experience could not be known. Thus every year produced new schemes of delight, and new competitors for impris

onment.

The palace stood on an eminence raised about thirty paces above

the surface of the lake. It was divided into many squares or courts, built with greater or less magnificence, according to the rank of those for whom they were designed. The roofs were turned into arches of massy stone, joined by a cement that grew harder by time, and the building stood from century to century deriding the solstitial rains and equinoctial hurricanes, without need of reparation.

This house, which was so large as to be fully known to none but some ancient officers who successively inherited the secrets of the place, was built as if Suspicion herself had dictated the plan. To every room there was an open and secret passage; every square had a communication with the rest, either from the upper stories by private galleries, or by subterranean passages from the lower apartments. Many of the columns had unsuspected cavities, in which a long race of monarchs had deposited their treasures. They then closed up the opening with marble, which was never to be removed but in the utmost exigencies of the kingdom; and recorded their accumulations in a book which was itself concealed in a tower not entered but by the emperor, attended by the prince who stood next in succession.

THE DISCONTENT OF RASSELAS.

HERE the sons and daughters of Abyssinia lived only to know the soft vicissitudes of pleasure and repose, attended by all that were skillful to delight, and gratified with whatever the senses can enjoy. They wandered in gardens of fragrance, and slept in the fortresses of security. Every art was practiced to make them pleased with their own condition. The sages who instructed them told them of nothing but the miseries of public life, and described all beyond the mountains as regions of calamity, where discord was always raging, and where man preyed upon man.

To heighten their opinion of their own felicity, they were daily entertained with songs, the subject of which was the happy valley. Their appetites were excited by frequent enumerations of different enjoyments, and revelry and merriment was the business of every hour from the dawn of morning to the close of even.

These methods were generally successful; few of the princes had ever wished to enlarge their bounds, but passed their lives in full conviction that they had all within their reach that art or nature

could bestow, and pitied those whom fate had excluded from this seat of tranquillity, as the sport of chance and the slave of misery.

Thus they rose in the morning and lay down at night, pleased with each other and with themselves, all but Rasselas, who in the twentysixth year of his age began to withdraw himself from their pastimes and assemblies, and to delight in solitary walks and silent meditation. He often sat before tables covered with luxury, and forgot to taste the dainties that were placed before him; he rose abruptly in the midst of the song, and hastily retired beyond the sound of music. His attendants observed the change, and endeavored to renew his love of pleasure. He neglected their officiousness, repulsed their invitations, and spent day after day on the banks of rivulets sheltered with trees, where he sometimes listened to the birds in the branches, sometimes observed the fish playing in the stream, and anon cast his eyes upon the pastures and mountains filled with animals, of which some were biting the herbage, and some sleeping among the bushes.

This singularity of his humor made him much observed. One of the sages, in whose conversation he had, formerly delighted, followed him secretly, in hope of discovering the cause of his disquiet. Rasselas, who knew not that any one was near him, having for some time fixed his eyes upon the goats that were browsing among the rocks, began to compare their condition with his own.

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What," said he, "makes the difference between man and all the rest of the animal creation? Every beast that strays beside me has the same corporal necessities with myself: he is hungry and crops the grass, he is thirsty and drinks the stream; his thirst and hunger are appeased, he is satisfied and sleeps: he rises again and is hungry; he is again fed and is at rest. I am hungry and thirsty, like him ; but when thirst and hunger cease I am not at rest: I am, like him, pained with want; but am not, like him, satisfied with fullness. The intermediate hours are tedious and gloomy; I long again to be hungry, that I may again quicken my attention. The birds peck the berries or the corn, and fly away to the groves, where they sit in seeming happiness on the branches, and waste their lives in tuning one unvaried series of sounds. I likewise can call the lutanist and singer, but the sounds that pleased me yesterday weary me to-day, and will grow more wearisome to-morrow. I can discover within me no power of perception which is not glutted with its proper pleasure, yet I do not feel myself delighted. Man surely has

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