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accepted actual Alexander amongst ancient appeal Assyria became become belief brother cause Christ Christianity death deity delight difference doubt Egypt empire enemy equally established existence fact faith Father followed force fortunes further give given Greek hand happy hate heart human idea ideal interest Jerusalem Jews Josephus king kingdom land later less live Lord mankind mark master mean mind nature never once particular party pass past peace period Persian philosophy Priest probably progress proved race reason regard religion result Roman Rome rule seems spirit story success taken talk teaching tell temple terrible things thought thousand tion to-day took true truth turn whilst whole worship writings
Page 122 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Page 130 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Page 142 - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Page 121 - These are the things that ye shall do, Speak ye every man the truth to his neighbour ; execute the judgment of truth and peace in your gates : And let none of you imagine evil in your hearts against his neighbour ; and love no false oath : for all these are things that I hate, saith the LORD.
Page 33 - I see before me the Gladiator lie: He leans upon his hand — his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low — And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower; and now The arena swims around him — he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Page 142 - Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Page 198 - For it was not an enemy that reproached me ; then I could have borne it : neither was it he that hated me that did magnify himself against me ; then I would have hid myself from him : 13 But it was thou, a man mine equal, my guide, and mine acquaintance. 14 We took sweet counsel together, and walked unto the house of God in company.
Page 227 - This title then read many of the Jews ; for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, " Write not, The King of the Jews...
Page 141 - This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law. Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Page 143 - Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him ; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily : and thy righteousness shall go before thee ; the glory of the Lord shall be thy rereward.