Internal Evidences of the Genuineness of the GospelsLittle, Brown, 1855 - 309 pages |
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Page xv
... Nature and extent of its requirements , pp . 263–266 . How is it to be explained that such a system is found in the Gospels ? p . 266 . His Personal Character . SECTION II . - The personal character which in the Gospels is ascribed to ...
... Nature and extent of its requirements , pp . 263–266 . How is it to be explained that such a system is found in the Gospels ? p . 266 . His Personal Character . SECTION II . - The personal character which in the Gospels is ascribed to ...
Page 6
... nature , whose working lies deeper , Christianity has with very many ceased to be regarded as a subject of rational and manly investigation . The truth is a sad one , but it is the truth , that a very great portion even of intelligent ...
... nature , whose working lies deeper , Christianity has with very many ceased to be regarded as a subject of rational and manly investigation . The truth is a sad one , but it is the truth , that a very great portion even of intelligent ...
Page 22
... nature of the mythi in the history of Christ , what is said by Otfried Müller concerning the origin and na- ture of the mythi or mythological fables of the ancient Heathens . The words in parentheses in the following extract are ...
... nature of the mythi in the history of Christ , what is said by Otfried Müller concerning the origin and na- ture of the mythi or mythological fables of the ancient Heathens . The words in parentheses in the following extract are ...
Page 28
... nature of history is possible , without a perception of the inviolabil- ity of the chain of finite causes , and of the impos- sibility of miracles . This perception , which is wanting to so many minds of our own day , was still more ...
... nature of history is possible , without a perception of the inviolabil- ity of the chain of finite causes , and of the impos- sibility of miracles . This perception , which is wanting to so many minds of our own day , was still more ...
Page 49
... nature , to which a miraculous character was given only through the misapprehension of those by whom they were witnessed . But it did not at- tempt to explain how Christianity was established in the world through this misapprehension of ...
... nature , to which a miraculous character was given only through the misapprehension of those by whom they were witnessed . But it did not at- tempt to explain how Christianity was established in the world through this misapprehension of ...
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according to Strauss acter admits afforded Apostles appears Appian argument ascribed atheism authenticity authority believe Cæsar cerning character Cimber circumstances common conception concerning connected countrymen dæmons death derived disciples discourses divine doctrines effect errors essen essential Evangelists evidence evil existence expected fables facts false falsehood feelings fictions finite followers Galilee genuineness Gospel of Matthew Gospels heathen heathen world heaven history of Jesus human imaginations important individual infinite irreligion Jesus Christ Jewish Jewish Messiah Jews language Lord Matthew ment Messiah mind ministry ministry of Jesus miracles moral mythi narratives nation nature objections Old Testament opinions origin of Christianity passages passions Pharisees philosophy Plutarch Pompey present proofs propagated purpose readers reason reception regarded relations religion religious respecting Saviour says speak spirit story Suetonius suffering supposed supposition taught teacher teaching theory of Strauss things Tillius Cimber tion true truth unquestionable truths whole words writers
Popular passages
Page 265 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 232 - A disciple is not above his teacher, nor a servant above his master; it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebub, how much more will they malign those of his household.
Page 251 - Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven...
Page 182 - Lord, when did we see thee hungry or thirsty or a stranger or naked, or sick or in prison, and did not minister to thee?
Page 147 - The results of our inquiry," he says in the closing chapter of his " Life of Jesus," " have apparently annihilated the greatest and most important part of that which the Christian has been wont to believe concerning his...
Page 148 - The boundless store of truth and life which for eighteen centuries has been the aliment of humanity, seems irretrievably dissipated; the most sublime levelled with the dust, God divested of his grace, man of his dignity, and the tie between heaven and earth broken. Piety turns away with horror from so fearful an act of desecration, and strong in the impregnable self-evidence of its faith, pronounces that, let an audacious criticism attempt what it will, all which the Scriptures declare, and the Church...
Page 264 - Come, you that have received a blessing from my Father, take possession of the kingdom which has been prepared for you since the foundation of the world. For I was hungry, and you gave me food, thirsty, and you gave me drink; I was a stranger, and you brought me home, naked, and you clothed me, sick, and you cared for me, a prisoner, and you came to me.
Page 265 - You shall love your neighbor and hate your enemy." But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.
Page 86 - Matthew — This is Jesus the king of the Jews. Mark The king of the Jews. Luke This is the king of the Jews.
Page 84 - How parts relate to parts, or they to whole, The body's harmony, the beaming soul, Are things which Kuster, Burnian, Wasse shall see, When Man's whole frame is obvious to a Plea.