Lectures on the Philosophy of the Mind, Volume 3William Tait, 1846 - 562 pages |
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Page vi
... Desires and Fears , · 272 ib . 273 • 291 293 ib . 302 313 Desire and Fear may arise from the same object , Our Desires always have for their object some Good , and our Fears some Evil , 314 ib . Difference between that Good which ...
... Desires and Fears , · 272 ib . 273 • 291 293 ib . 302 313 Desire and Fear may arise from the same object , Our Desires always have for their object some Good , and our Fears some Evil , 314 ib . Difference between that Good which ...
Page vii
... Desire , 1. Desire of continued Existence , 2. Desire of Pleasure , 3 . 325 332 340 . Desire of Relief from Pain , 344 Love of Action , 350 4. Desire of Society , 357 5 . Desire of Knowledge , 369 6 . Desire of Power , 377 Of Direct ...
... Desire , 1. Desire of continued Existence , 2. Desire of Pleasure , 3 . 325 332 340 . Desire of Relief from Pain , 344 Love of Action , 350 4. Desire of Society , 357 5 . Desire of Knowledge , 369 6 . Desire of Power , 377 Of Direct ...
Page 14
... desire of tracing all the relations of an object , when we meditate , may co - exist with the successive feelings of relations as they arise ; and it is this complex state of mind , in which inten- tion or desire continues to co - exist ...
... desire of tracing all the relations of an object , when we meditate , may co - exist with the successive feelings of relations as they arise ; and it is this complex state of mind , in which inten- tion or desire continues to co - exist ...
Page 15
... desire existed , and when the relative objects chanced to present them- selves together to our perception , or in our loosest and most irregular trains of thought . The permanence of the desire , indeed , keeps the object to which it ...
... desire existed , and when the relative objects chanced to present them- selves together to our perception , or in our loosest and most irregular trains of thought . The permanence of the desire , indeed , keeps the object to which it ...
Page 19
... desire . The capacity of the feeling of resemblance , then , is the great source of the conceptions termed abstract . Many of them , however , may be referred , not to that susceptibility of the mind by which our relative suggestions ...
... desire . The capacity of the feeling of resemblance , then , is the great source of the conceptions termed abstract . Many of them , however , may be referred , not to that susceptibility of the mind by which our relative suggestions ...
Common terms and phrases
absolutely abstrac action admiration affection Anacharsis analogy ancholy approbation arise assertors asso avarice benevolent capable choly circum circumstances colours complex conceive conception consequence considered constitution contemplation degree delight desire diffused disapprobation distinction dreadful emotion of beauty enjoyment evil excellence excite exist external fear felt ginal give glory greater number guilty happiness heart Heaven hopes and fears images imagine immediate individual influence instant instantly Julius Cæsar Juvenal kind least LECTURE less look ludicrous mankind melan ment merely mind miser moral nature Night Thoughts notion objects ourselves pain particular passion peculiar perceive perhaps Pharsalia pheno phenomena philosophers pleasure Pompey praise present produce reason regard regret relation remarks remembrance render rise scarcely seems sidered single smile society sort species sublimity suggestion supposed susceptibility term thing thought tion truly truth uncon various vice viduals virtue virtuous vivid feelings whole wish
Popular passages
Page 540 - How small , of all that human hearts endure , That part which laws or kings can cause or cure.
Page 210 - God loves from whole to parts ; but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds. Another still, and still another spreads : Friend, parent, neighbour, first it will embrace ; His country next ; and next all human race ; Wide and. more wide, th...
Page 339 - IX. 0 how canst thou renounce the boundless store Of charms which Nature to her votary yields! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields; All that the genial ray of morning gilds, And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of heaven, O how canst thou renounce, and hope to be forgiven ! X.
Page 239 - To purchase. Pure serenity apace Induces thought and contemplation still. By swift degrees the love of Nature works, And warms the bosom ; till at last, sublimed To rapture and enthusiastic heat, We feel the present Deity, and taste The joy of GOD to see a happy world...
Page 97 - A brave man struggling in the storms of fate, And greatly falling with a falling state. While Cato gives his little senate laws...
Page 165 - Look then abroad through Nature, to the range Of planets, suns, and adamantine spheres, Wheeling unshaken through the void immense ; And speak, O man ! does this capacious scene With half that kindling majesty dilate Thy strong conception, as when Brutus rose Refulgent from the stroke of...
Page 200 - They are ultimately founded upon experience of what, in particular instances, our moral faculties, our natural sense of merit and propriety, approve, or disapprove of. We do not originally approve or condemn particular actions; because, upon examination, they appear to be agreeable or inconsistent with a certain general rule. The general rule, on the contrary, is formed, by finding from experience, that all actions of a certain kind, or circumstanced in a certain manner, are approved or disapproved...
Page 197 - Each passing hour sheds tribute from her wings; And still new beauties meet his lonely walk, And loves unfelt attract him. Not a breeze Flies o'er the meadow, not a cloud imbibes The setting sun's effulgence, not a strain From all the tenants of the warbling shade Ascends, but whence his bosom can partake Fresh pleasure, unreproved.
Page 425 - Who sees pale Mammon pine amidst his store, Sees but a backward steward for the poor ; This year, a reservoir, to keep and spare ; The next, a fountain, spouting...
Page 37 - O'er all the soul his sacred influence breathes; Inflames imagination; through the breast Infuses every tenderness; and far Beyond dim earth exalts the swelling thought. Ten thousand thousand fleet ideas, such As never mingled with the vulgar dream, Crowd fast into the mind's creative eye.