Daily Bible illustrations, original readings. Evening series, Volume 31866 |
From inside the book
Results 1-5 of 80
Page vi
... Enemy , Samuel at Bethlehem , David , Music , THIRTY - SECOND WEEK . PAGE 142 · 147 154 159 164 168 • 172 177 181 185 192 198 201 208 THIRTY - THIRD WEEK . ' The Lord looketh on the Heart , ' 213 Goliath's Armour , 216 The Combat , 224 ...
... Enemy , Samuel at Bethlehem , David , Music , THIRTY - SECOND WEEK . PAGE 142 · 147 154 159 164 168 • 172 177 181 185 192 198 201 208 THIRTY - THIRD WEEK . ' The Lord looketh on the Heart , ' 213 Goliath's Armour , 216 The Combat , 224 ...
Page 69
... enemies when the ark was with their armies ; but they forgot that this was not simply because the ark was present , but because the Lord was with them . And now , instead of inquiring what there was wrong in their faith or conduct which ...
... enemies when the ark was with their armies ; but they forgot that this was not simply because the ark was present , but because the Lord was with them . And now , instead of inquiring what there was wrong in their faith or conduct which ...
Page 70
... enemies , on the other hand , regarded it with downcast hearts . In their gross materialism -scarcely more gross , however , than that of the Israelites themselves - they regarded the ark as the god of the Israelites , or at least as ...
... enemies , on the other hand , regarded it with downcast hearts . In their gross materialism -scarcely more gross , however , than that of the Israelites themselves - they regarded the ark as the god of the Israelites , or at least as ...
Page 72
... enemy . The tragic poets of Greece have not always imitated this grand simplicity ; and Euripides , in particular , has the fault of making long recitals on trifling occasions . But Homer only , in this , ought to be followed . In great ...
... enemy . The tragic poets of Greece have not always imitated this grand simplicity ; and Euripides , in particular , has the fault of making long recitals on trifling occasions . But Homer only , in this , ought to be followed . In great ...
Page 77
... enemies , and eventually to deposit them in the temples of their own idols as memorials of their victory . The prophet Isaiah pre- dicts that the gods of Babylon should thus be treated by Cyrus . Instead of using the direct language of ...
... enemies , and eventually to deposit them in the temples of their own idols as memorials of their victory . The prophet Isaiah pre- dicts that the gods of Babylon should thus be treated by Cyrus . Instead of using the direct language of ...
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Common terms and phrases
Abishai Abner Absalom Achish Amalekites Ammonites ancient anointed appear army Ashdod Beth-shemesh blessing Boaz book of Ruth brought called character circumstances corn crown custom Dagon David death Derketo divine doubt duty earth East enemies evinced fact faith father favour feeling Gibeah Hadadezer hand hath heart Hebrew high priest holy honour instance Ishbosheth Israel Israelites Jabesh-gilead Jebusites Jerusalem Jewish Joab Jonathan Jordan Judah judge judgment king king's kingdom knew labour land less Levites Lord Lord's matter means Mephibosheth mind Mizpeh Moab Naioth Naomi nations nature occasion offered person Philistines possessed present probably prophet regard reign remarkable rendered respect Ruth sacred sacrifice Samuel Saul Saul's scarcely Scripture seems servant Solomon sons spirit supposed tabernacle taken telesms thee things thou throne tion town tribes unto woman women words Ziklag Zobah
Popular passages
Page 15 - Entreat me not to leave thee, or to return from following after thee : for whither thou goest, I will go ; and where thou lodgest I will lodge : thy people shall be my people, and thy God my God: " Where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.
Page 120 - This will be the manner of the king that shall reign over you : he will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
Page 305 - The beauty of Israel is slain upon thy high places : how are the mighty fallen ! Tell it not in Gath, publish it not in the streets of Askelon ; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Page 106 - Behold, here I am ; witness against me before the Lord, and before his anointed ; whose ox have I taken ? or whose ass have I taken? or whom have I defrauded ? whom have I oppressed ? or of whose hand have I received any bribe to blind mine eyes therewith ? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.
Page 226 - The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.
Page 206 - Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock. And I went out after him, and smote him and delivered it out of his mouth ; and when he arose against me, I caught him by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear ; and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
Page 364 - And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive.
Page 56 - Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers...
Page 430 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Page 107 - ... Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or •whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.