A Tale of a Tub: The Battle of the Books ; The Mechanical Operation of the Spirit

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Peter Lang, 2006 - 242 pages
Samuel Johnson, who did not like Swift, said that A Tale of a Tub «exhibits a vehemence and rapidity of mind, a copiousness of images, and vivacity of diction such as he afterwards never possessed or never exerted.» And in his old age «looking over the Tale, » Swift called out to Mrs. Whiteway, «Good God! What a genius I had when I wrote that book!»
Harold Bloom says that A Tale of a Tub «is one of the handful of totally original works in the language.» This new edition presents the work as «an amazing comic book» which puts it in a class with Rabelais' Pantagruel. Both of these works became banned books, greatly increasing the sales. In this edition for the first time the Narrator of the text is discovered to be an authentic comic-pathetic character, with cropped ears, ill-cured syphilis, and suicidal impulses, waiting to be admitted to Bedlam, the new insane asylum, as a terminal patient. This edition is also the first to recognize that the text of A Tale of a Tub is a mosaic, composed of quotations from other texts, which incidentally accounts for the necessity of many end notes.

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Contents

A Tale of a Tub 1
62
The Battle of the Books
99
A Discourse concerning the Mechanical Operation of the Spirit
123
Jonathan Swift An Apology for the c 1710
140
Abbreviations and Short Titles
149
End Notes
163
Index
231
Copyright

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About the author (2006)

Apparently doomed to an obscure Anglican parsonage in Laracor, Ireland, even after he had written his anonymous masterpiece, A Tale of a Tub (c.1696), Swift turned a political mission to England from the Irish Protestant clergy into an avenue to prominence as the chief propagandist for the Tory government. His exhilaration at achieving importance in his forties appears engagingly in his Journal to Stella (1710--13), addressed to Esther Johnson, a young protegee for whom Swift felt more warmth than for anyone else in his long life. At the death of Queen Anne and the fall of the Tories in 1714, Swift became dean of St. Patrick's Cathedral, Dublin. In Ireland, which he considered exile from a life of power and intellectual activity in London, Swift found time to defend his oppressed compatriots, sometimes in such contraband essays as his Drapier's Letters (1724), and sometimes in such short mordant pieces as the famous A Modest Proposal (1729); and there he wrote perhaps the greatest work of his time, Gulliver's Travels (1726). Using his characteristic device of the persona (a developed and sometimes satirized narrator, such as the anonymous hack writer of A Tale of a Tub or Isaac Bickerstaff in Predictions for the Ensuing Year, who exposes an astrologer), Swift created the hero Gulliver, who in the first instance stands for the bluff, decent, average Englishman and in the second, humanity in general. Gulliver is a full and powerful vision of a human being in a world in which violent passions, intellectual pride, and external chaos can degrade him or her---to animalism, in Swift's most horrifying images---but in which humans do have scope to act, guided by the Classical-Christian tradition. Gulliver's Travels has been an immensely successful children's book (although Swift did not care much for children), so widely popular through the world for its imagination, wit, fun, freshness, vigor, and narrative skill that its hero is in many languages a common proper noun. Perhaps as a consequence, its meaning has been the subject of continuing dispute, and its author has been called everything from sentimental to mad. Swift died in Dublin and was buried next to his beloved "Stella."

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