Tracts in divinityW. Jackson; Sold, 1758 |
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Page 4
... called in Question , it is no Wonder that inferior Points of Religion , and fubordinate Doctrines have furnished Materials for endless Variance and Difpute . Indeed the Prin- ciples of Atheism are fo glaringly ridiculous and unfound ...
... called in Question , it is no Wonder that inferior Points of Religion , and fubordinate Doctrines have furnished Materials for endless Variance and Difpute . Indeed the Prin- ciples of Atheism are fo glaringly ridiculous and unfound ...
Page 21
... called by the Name of Spirit , or Soul . Man then is compounded of Soul , and Body ; or of Matter , and Spirit ; but as he was not himself the Maker of either of these C 3 he RATIONAL INQUIRY . 21 mere Matter, and independent in it's ...
... called by the Name of Spirit , or Soul . Man then is compounded of Soul , and Body ; or of Matter , and Spirit ; but as he was not himself the Maker of either of these C 3 he RATIONAL INQUIRY . 21 mere Matter, and independent in it's ...
Page 29
... a Pretence of our Incapa- city to form an adequate Idea of what are called the moral Attributes of God , a System of universal Scepticism , Scepticism , and practical Atheism has been intro- duced into RATIONAL INQUIRY . 29 SECT. II. ...
... a Pretence of our Incapa- city to form an adequate Idea of what are called the moral Attributes of God , a System of universal Scepticism , Scepticism , and practical Atheism has been intro- duced into RATIONAL INQUIRY . 29 SECT. II. ...
Page 50
... called , as well as Deifts , may make to the infinite Know- ledge of Jefus Christ , from the declared Circum- stance of his not knowing " that the Time of Figs ( fee Mark xi . 13. ) It " was not yet , & . & c . is indeed fufficiently ...
... called , as well as Deifts , may make to the infinite Know- ledge of Jefus Christ , from the declared Circum- stance of his not knowing " that the Time of Figs ( fee Mark xi . 13. ) It " was not yet , & . & c . is indeed fufficiently ...
Page 72
... no created Being can be called the Son of God in the fame Senfe in which Jefus Christ is often declared to be , or be united to the Divine Nature literally and effentially like himself . In short Divine 72 RATIONAL INQUIRY . upon ...
... no created Being can be called the Son of God in the fame Senfe in which Jefus Christ is often declared to be , or be united to the Divine Nature literally and effentially like himself . In short Divine 72 RATIONAL INQUIRY . upon ...
Common terms and phrases
abfolute abfurd affert affured againſt alſo antient Apoſtle Argument aſcertain Authority becauſe beſt Biſhop Bleffings Book of Job Cafe Cauſe Chriftian Church Church of England Circumſtances College common Syſtem confequently Confideration confiftent Covenant Defign Difpenfation Diſtinction Divine Doctrine eſtabliſhed Examiner Exiſtence Expreffions faid Faith fame Father fays feems fhall firſt fome fuch fufficient fuppofed furely future God's Goſpel Happineſs himſelf Holy Hope Immortality impoffible Infidelity itſelf Jefus Chrift Jewish Jews John juſt Juſtice leaſt leſs likewiſe Lord Meaſure Mofes moſt muſt Myſtery Nature neceffary Notion notwithſtanding Number obferved Occafion Old Teftament Oxford Oxon Paffages Pembroke College Perfons poffibly preſent Principles Promiſe Prophecies Puniſhments Purpoſe Queſtion raiſed Reaſon Rector Redemption Refurrection Religion repreſented reſpect revealed Salvation ſay Scripture ſeems Senfe Senſe ſhall ſhort ſhould ſpeaking Spirit ſpiritual ſuppoſe temporal Teſtament thefe themſelves theſe Things thoſe thou tion Truth underſtand univerfal unto Uſe whatſoever Wiſdom Worſhip
Popular passages
Page 338 - Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever!
Page 146 - For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Page 7 - Ye hypocrites, ye can discern the face of the sky and of the earth ; but how is it that ye do not discern this time?
Page 49 - But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort: thy faith hath made thee whole. And the woman was made whole from that hour.
Page 184 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 106 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 270 - But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith : 27 To God only wise, be glory through Jesus Christ for ever.
Page 405 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 395 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets...
Page 313 - Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.