Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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Page 14
Stephen Charnock Edward Veal. the law of God is contemned , and consequently the authority , will , and wisdom of the Law - giver ; They that despise me , shall be lightly esteemed , 1 Sam . 2. 30 . The nature of hatred being thus ...
Stephen Charnock Edward Veal. the law of God is contemned , and consequently the authority , will , and wisdom of the Law - giver ; They that despise me , shall be lightly esteemed , 1 Sam . 2. 30 . The nature of hatred being thus ...
Page 16
... authority and power was the first sin of devils , a renouncing of God's dominion . God by a positive law enjoined man not to eat of the forbidden fruit ; a thing in itself indifferent , but com- manded for the trial of his obedience ...
... authority and power was the first sin of devils , a renouncing of God's dominion . God by a positive law enjoined man not to eat of the forbidden fruit ; a thing in itself indifferent , but com- manded for the trial of his obedience ...
Page 18
... authority of that law you account so burdensome ? 2. We hate God as a judge . As autor legis , and ultor legis . As peccati prohibitor , and pœnæ executor . Fear is often the cause of hatred . * All men have a fear of God , not of ...
... authority of that law you account so burdensome ? 2. We hate God as a judge . As autor legis , and ultor legis . As peccati prohibitor , and pœnæ executor . Fear is often the cause of hatred . * All men have a fear of God , not of ...
Page 24
... prerogative . First . In the breach of God's laws . That servant that doth not perform his master's command , doth virtually deny his authority . If obedience be a sign Unwillingness to know God's Law . 25 of love , 24 ...
... prerogative . First . In the breach of God's laws . That servant that doth not perform his master's command , doth virtually deny his authority . If obedience be a sign Unwillingness to know God's Law . 25 of love , 24 ...
Page 25
... authority of the Lawgiver , which gives the sanction to it , is oppo- sed ; also , because that the authority of the Lawgiver , which is not prevalent with us , to restrain us from the breach of one point , would be of as little force ...
... authority of the Lawgiver , which gives the sanction to it , is oppo- sed ; also , because that the authority of the Lawgiver , which is not prevalent with us , to restrain us from the breach of one point , would be of as little force ...
Other editions - View all
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock No preview available - 2015 |
Common terms and phrases
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Popular passages
Page 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Page 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Page 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Page 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Page 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Page 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Page 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Page 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Page 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Page 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.