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we here unhesitatingly declare ourself in favor of its immediate and unconditional abolition, in every state in this confederacy, where it now exists! Patriotism makes us a freesoiler; state pride makes us an emancipationist; profound sense of duty to the South makes us an abolition ist; a reasonable degree of fellow feeling for the negro, makes us a colonizationist. With the free state men in Kanzas and Nebraska, we sympathize with all our heart. We love the whole country, the great family of states and territories, one and inseparable, and would have the word Liberty engraved as an appropriate and truthful motto, on the escutcheon of every member of the confederacy. We love freedom, we hate slavery, and rather than give up the one or submit to the other, we will forfeit the pound of flesh nearest our heart. Is this sufficiently explicit and categorical? If not, we hold ourself in readiness at all times, to return a prompt reply to any proper question that may be propounded.

Our repugnance to the institution of slavery, springs from no one-sided idea, or sickly sentimentality. We have not been hasty in making up our mind on the subject; we have jumped at no conclusions; we have acted with perfect calmness and deliberation; we have carefully considered, and examined the reasons for and against the institution, and have also taken into account the propable consequences of our decision. The more we investigate the matter, the deeper becomes the conviction that we are right; and with this to impel and sustain us, we pursue our labor with love, with hope, and with constantly renewing vigor. That we shall encounter opposition we consider as cer

tain; perhaps we may even be subjected to insult and violence. From the conceited and cruel oligarchy of the South, we could look for nothing less. But we shall shrink from no responsibility, and do nothing unbecoming a man; we know how to repel indignity, and if assaulted, shall not fail to make the blow recoil upon the aggressor's head. The road we have to travel may be a rough one, but no impediment shall cause us to falter in our course. The line of our duty is clearly defined, and it is our intention to follow it faithfully, or die in the attempt.

But, thanks to heaven, we have no ominous forebodings of the result of the contest now pending between Liberty and Slavery in this confederacy. Though neither a prophet nor the son of a prophet, our vision is sufficiently penetrative to divine the future so far as to be able to see that the "peculiar institution" has but a short, and, as heretofore, inglorious existence before it. Time, the righter of every wrong, is ripening events for the desired consummation of our labors and the fulfillment of our cherished hopes. Each revolving year brings nearer the inevitable crisis. The sooner it comes the better; may heaven, through our humble efforts, hasten its advent.

The first and most sacred duty of every Southerner, who has the honor and the interest of his country at heart, is to declare himself an unqualified and uncompromising abolitionist. No conditional or half-way declaration will avail; no mere threatening demonstration will succeed. With those who desire to be instrumental in bringing about the triumph of liberty over slavery, there should be neither evasion, vacillation, nor equivocation. We should

listen to no modifying terms or compromises that may be proposed by the proprietors of the unprofitable and ungod ly institution. Nothing short of the complete abolition of slavery can save the South from falling into the vortex of utter ruin, Too long have we yielded a submissive obedience to the tyrannical domination of an inflated oligarchy; too long have we tolerated their arrogance and selfconceit; too long have we submitted to their unjust and savage exactions. Let us now wrest from them the sceptre of power, establish liberty and equal rights throughout the land, and henceforth and forever guard our legislative halls from the pollutions and usurpations of proslavery demagogues.

We have stated, in a cursory manner, the reasons, as we understand them, why the North has surpassed the South, and have endeavored to show, we think successfully, that the political salvation of the South depends upon the speedy and unconditional abolition of slavery. We will not, however, rest the case exclusively on our own arguments, but will again appeal to incontrovertible facts and statistics to sustain us in our conclusions. But before we do so, we desire to fortify ourself against a charge that is too frequently made by careless and superficial readers. We allude to the objections so often urged against the use of tabular statements and statistical facts It is worthy of note, however, that those objections never come from thorough scholars or profound thinkers. Among the majority of mankind, the science of statistics is only beginning to be appreciated; when well understood, it will be recognized as one of the most important branches

of knowledge, and, as a matter of course, be introduced and taught as an indispensable element of practical education in all our principal institutions of learning. One of the most vigorous and popular transatlantic writers of the day, Wm. C. Taylor, LL.D., of Dublin, says:

"The cultivation of statistics must be the source of all future improvement in the science of political economy,

because it is to the table of the statistician that the economist must look for his facts; and all speculations not founded upon facts, though they may be admired and applauded when first propounded, will, in the end, assuredly be forgotten. Statistical science may almost be regarded as the creation of this age. The word statistics was invented in the middle of the last century by a German fessor,* to express a summary view of the physical, moral, and social conditions of States; he justly remarked, that a numerical statement of the extent, density of population, imports, exports, revenues, etc., of a country, more perfectly explained its social condition than general statements, however graphic or however accurate. When such statements began to be collected, and exhibited in a popular form, it was soon discovered that the political and economical sciences were likely to gain the position of physical sciences; that is to say, they were about to obtain records of observation, which would test the accuracy of recognized principles, and lead to the discovery of new modes of action. But the great object of this new science is to lead to the knowledge of human nature; that

* Achenwall, a native of Elbing, Prussia.

Born 1719, died 1792.

is, to ascertain the general course of operation of man's mental and moral faculties, and to furnish us with a correct standard of judgment, by enabling us to determine the average amount of the past as a guide to the average probabilities of the future. This science is yet in its infancy, but has already produced the most beneficial effects. The accuracy of the tables of life have rendered the calculations of rates of insurance a matter of much greater certainty than they were heretofore; the system of keeping the public accounts has been simplified and improved; and finally, the experimental sciences of medicine and political economy, have been fixed on a firmer foundation than could be anticipated in the last century. Even in private life this science is likely to prove of immense advantage, by directing attention to the collection and registration of facts, and thus preventing the formation of hasty judgments and erroneous conclusions."

The compiler, or rather the superintendent of the seventh United States census, Prof. De Bow, a gentleman of more than ordinary industry and practical learning, who, in his excellent Review, has, from time to time, displayed much commendable zeal in his efforts to develop the industrial resources of the Southern and South-western states, and who is, perhaps, the greatest statistician in the country, says

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Statistics are far from being the barren array of figures ingeniously and laboriously combined into columns and tables, which many persons are apt to suppose them. They constitute rather the ledger of a nation, in which, like the merchant in his books, the citizen can read, at one

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