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"He that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death."
"Whoso stoppeth his ears at the cry of the poor, he also shall cry, but shall not be heard."
"He that oppresseth the poor reproacheth his Maker."
"I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of Hosts."
"As the partridge setteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool."
And now we will listen to a few selected
"Call no man master, neither be ye called masters."
"All things whatsoever ye would that men should do to you, do ye even so to them."
"Be kindly affectionate one to another with brotherly love; in honor preferring one another."
"Do good to all men, as ye have opportunity."
"Stand fast therefore in the liberty wherewith Christ hath made you free, and be not entangled again with the yoke of bondage."
"If thou mayest be made free, use it rather."
"The laborer is worthy of his hire."
"Where the Spirit of the Lord is, there is liberty."
had the temerity to publish a book or pamphlet entitled
"Bible defence of slavery! There is no such thing as a Bible defence of slavery at the present day. Slavery in the United States is a social institution, originating in the convenience and cupidity of our ancestors, existing by State laws, and recognized to a certain extent-for the recovery of slave property-by the Constitution. And nobody would pretend that, if it were inexpedient and unprofitable for any man or any State to continue to hold slaves, they would be bound to do so on the ground of a "Bible defence" of it. Slavery is recorded in the Bible, and approved, with many degrading characteristics. War is recorded in the Bible, and approved, under what seems to us the extreme of cruelty. But are slavery and war to endure for ever because we find them in the Bible? or are they to cease at once and for ever because the Bible inculcates peace and brotl erhood?"
Thus, in the last five chapters inclusive, have we introduced a mass of anti-slavery arguments, human and divine, that will stand, irrefutable and convincing, as long as the earth itself shall continue to revolve in its orbit. Aside from unaffected truthfulness and candor, no merit is claimed for anything we have said on our own account. With the best of motives, and in the language of nature more than that of art, we have simply given utterance to the honest convictions of our heart-being impelled to it by a long-harbored and unmistakable sense of duty which grew stronger and deeper as the days passed away.
If half the time which has been spent in collecting and arranging these testimonies had been occupied in the composition of original matter, the weight of paper and
binding and the number of pages would have been much greater, but the value and the effect of the contents would have been far less. From the first, our leading motive has been to convince our fellow-citizens of the South, nonslaveholders and slaveholders, that slavery, whether considered in all its bearings, or, setting aside the moral aspect of the question, and looking at it in only a pecuniary point of view, is impolitic, unprofitable, and degrading ; how well, thus far, we have succeeded in our undertaking, time will, perhaps, fully disclose.
In the words of a contemporaneous German writer, whose language we readily and heartily endorse, "It is the shame of our age that argument is needed against slavery." Taking things as they are, however, argument being needed, we have offered it; but we have offered it from such sources as will, in our honest opinion, confound the devil and his incarnate confederates.
These testimonies, culled from the accumulated wisdom of nearly six thousand centuries, beginning with the great and good men of our own time, and running back through distant ages to Saint Paul, Saint John, and Saint Luke, to Cicero, Plato, and Socrates, to David, Solomon, and Moses, and even to the Deity himself, are the pillars of strength and beauty upon which the popularity of our work will, in all probability, be principally based. If the ablest writers of the Old Testament; if the eloquent prophets of old; if the renowned philosophers of Greece and Rome; if the heavenly-minded authors and compilers of the New Testament; if the illustrious poets and prosewriters, heroes, statesmen, sages of all nations, ancient
and modern; if God himself and the hosts of learned ministers whom he has commissioned to proclaim his word-if all these are wrong, then we are wrong; on the other hand, however, if they are right, we are right; for, in effect, we only repeat and endeavor to enforce their precepts.
If we are in error, we desire to be corrected; and, if it is not asking too much, we respectfully request the advo cates of slavery to favor us with an exposé of what they, in their one-sided view of things, conceive to be the advantages of their favorite and peculiar institution. Such an exposé, if skillfully executed, would doubtless be regarded as the funniest novel of the times-a fit production, if not too immoral in its tendencies, to be incorpo rated into the next edition of D'Israeli's curiosities of literature.
UNDER this heading. we propose to introduce the remainder of the more important statistics of the Free and of the Slave States;-especially those that relate to Commerce, Manufactures, Internal Improvements, Education and Religion. Originally it was our intention to devote a separate chapter to each of the industrial and moral interests above-named: but other considerations have so greatly encroached on our space, that we are compelled to modify our design. To the thoughtful and discriminating reader, however, the chief statistics which follow will be none the less interesting for not being the subjects of annotations.
At present, all we ask of pro-slavery men, no matter in what part of the world they may reside, is to look these figures fairly in the face. We wish them to do it, in the first instance, not on the platforms of public debate, where the exercise of eloquence is too often characterized by violent passion and subterfuge, but in their own private apartments, where no eye save that of the All-seeing One will rest upon them, and where, in considering the relations which they sustain to the past, the present, and the