Sermons, Volume 11745 |
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Page 22
... judge of all the earth , who muft of neceffity do right , fhall render Rom . ii . indignation and wrath , tribulation and anguish , upon every foul of man that doth evil , but glory , honour , and peace to every man that worketh good ...
... judge of all the earth , who muft of neceffity do right , fhall render Rom . ii . indignation and wrath , tribulation and anguish , upon every foul of man that doth evil , but glory , honour , and peace to every man that worketh good ...
Page 103
... judge of , or argue from his moral perfections , which are the only foundation of amiable conceptions of him , and of the true peace and comfort of mens minds , as well as the fureft rule . we have to direct us in our religious en ...
... judge of , or argue from his moral perfections , which are the only foundation of amiable conceptions of him , and of the true peace and comfort of mens minds , as well as the fureft rule . we have to direct us in our religious en ...
Page 107
... judge of the juf- tice of his methods of providence . For God himself , in the fcriptures , frequently appeals to mankind concerning the equi- ty of the general rules of his providential government : From whence ' tis plain that even he ...
... judge of the juf- tice of his methods of providence . For God himself , in the fcriptures , frequently appeals to mankind concerning the equi- ty of the general rules of his providential government : From whence ' tis plain that even he ...
Page 109
... judge without ideas ? And thus an effen- tial perfection of the Deity will be im- poffible to be demonftrated by us , which , notwithstanding , is a fundamental prin- ciple of all religion . Indeed there may H 2 be SERM . be ...
... judge without ideas ? And thus an effen- tial perfection of the Deity will be im- poffible to be demonftrated by us , which , notwithstanding , is a fundamental prin- ciple of all religion . Indeed there may H 2 be SERM . be ...
Page 114
... judge . The glory of God can't be a diftinct confideration from the exercife of his moral perfections for the happiness of his creatures , because in this view he appears moft excellent , and in the highest honour and dignity , as ...
... judge . The glory of God can't be a diftinct confideration from the exercife of his moral perfections for the happiness of his creatures , because in this view he appears moft excellent , and in the highest honour and dignity , as ...
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Common terms and phrases
abfolutely abfurd affert againſt anſwer becauſe befides benevolence beſt cafes cauſe character Chrift Chriſtianity circumftances confcience confequently confider confideration conftitution confufion corrupt creatures defign defire diſhonour doctrines effential enquiry eſtabliſh evil excellent exerciſe faid falfe fame fchifm fcripture feem fenfe fentiments ferve fhall fhew fince fociety fome friendſhip ftate ftrict fuch fufficient fuppofe fupport fupreme goodneſs greateſt happineſs herefy higheſt himſelf honour human nature impartial inftance intereft itſelf judgment juft juſt juſtice leaſt lefs lence ligion Lord mankind meaſure ment mifery mind moft moral moſt muft muſt myſteries neceffarily neceffary notions notwithſtanding obfervation ourſelves paffages paffions perfection perfons pleaſures poffible prejudice preſent principles puniſhments purpoſe purſued racter rational reafon religion repreſent reſpect revelation ſcheme ſenſe SERM ſhall ſhould ſtate ſtrong ſuch thefe themſelves ther theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt vice virtue wiſdom
Popular passages
Page 184 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Page 118 - Isaac, (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth,) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Page 322 - Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Page 121 - Hath not the potter power over the clay; of the same lump to make one vessel unto honour and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 24 - Christ died for the ungodly. For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die. But God commendeth his love towards us, in that, while we were yet sinners, Christ died for us.
Page 161 - ... the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book : and the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
Page 184 - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 280 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Page 286 - Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and, behold, a beam if in thine own ey«?