HOM. III. dient unto the truth, but will obey unrighteousness, shall come indignation, wrath, and affliction, &c.

Therefore to conclude, considering the infinite benefits of God, shewed and given unto us mercifully without our deserts;-who hath not only created us of nothing, and from a piece of vile clay, of his infinite goodness, hath exalted us, as touching our soul, unto his own similitude and likeness; but also, whereas we were condemned to hell and death everlasting, hath given his own natural Son, being God eternal, immortal, and equal unto himself in power and glory, to be incarnated, and to take our mortal nature upon him, with the infirmities of the same; and in the same nature to suffer most shameful and painful death for our offences, to the intent to justify us, and to restore us to life everlasting; so making us also his dear children, brethren unto his only Son our Saviour Christ, and inheritors for ever with him of his eternal kingdom of heaven:-These great and merciful benefits of God, if they be well considered, do neither minister unto us occasion to be idle, and to live without doing any good works; neither yet stir us up by any means to do evil things: but contrariwise, if we be not desperate persons, and our hearts harder than stones, they move us to render ourselves unto God wholly, with all our will, hearts, might, and power; to serve him in all good deeds, obeying his commandments during our lives; to seek in all things his glory and honour, not our sensual pleasures and vain-glory; evermore dreading willingly to offend such a merciful God and loving Redeemer, in word, thought, or deed. And the said benefits of God, deeply considered, move us, for his sake also, to be ever ready to give ourselves to our neighbours; and, as much as lieth in us, to study 'with all our endeavour to do good to every man. These be the fruits of true faith: To do good as much as lieth in us to every man; and, above all things, and in all things, to advance the glory of God; of whom only we have our sanctification, justification, salvation, and redemption. To whom be ever glory, praise, and honour, world without end. Amen.

THE first coming unto God, good Christian people, нOM. IV. ́ is through faith, whereby, as it is declared in the Faith. last Sermon, we be justified before God. And lest any man should be deceived, for lack of right understanding thereof, it is diligently to be noted, that faith is taken in the Scripture two manner of ways. There is one faith, which in Scripture is called a A dead faith, dead faith; which bringeth forth no good works, but is idle, barren, and unfruitful. And this faith, by James ii. the holy Apostle St. James, is compared to the faith of devils; which believe God to be true and just, and tremble for fear, yet they do nothing well, but all evil. And such a manner of faith have the wicked and naughty Christian people; which confess God, as St. Paul saith, in their mouths, but deny Titus i. him în their deeds; being abominable, and without the right faith, and to all good works reproveable. And this faith is a persuasion and belief in man's heart, whereby he knoweth that there is a God, and

HOM. IV. agreeth unto all truth of God's most holy word, contained in Holy Scripture. So that it consisteth only in believing in the word of God, that it is true. And this is not properly called faith. But as he that readeth Cæsar's Commentaries, believing the same to be true, hath thereby a knowledge of Cæsar's life and notable acts, because he believeth the history of Cæsar, yet it is not properly said, that he believeth in Cæsar, of whom he looketh for no help nor benefit: Even so, he that believeth that all that is spoken of God in the Bible is true, and yet liveth so ungodlily, that he cannot look to enjoy the promises and benefits of God; although it may be said that such a man hath a faith and belief to the words of God; yet it is not properly said that he believeth in God, or hath such a faith and trust in God, whereby he may surely look for grace, mercy, and everlasting life at God's hand, but rather for indignation and punishment, according to the merits of his wicked life. For, as it is written in a book intituled to be of Didymus Alexandrinus, Forasmuch as faith without works is dead, it is not now faith, as a dead man is not a man. This dead faith, therefore, is not that sure and substantial faith which saveth sinners.

A lively faith.

Another faith there is in Scripture, which is not, as the foresaid faith, idle, unfruitful, and dead, but worketh by charity, as St. Paul declareth, Gal. v. ; which as the other vain faith is called a dead faith, so may this be called a quick or lively faith. And this is not only the common belief of the Articles of our faith; but it is also a true trust and confidence of the mercy of God through our Lord Jesus Christ, and a stedfast hope of all good things to be. received at God's hand: and that, although we, through infirmity, or temptation of our ghostly enemy, do fall from him by sin; yet, if we return again unto him by true repentance, that he will forgive and forget our offences for his Son's sake, our Saviour Jesus Christ, and will make us inheritors with him of his everlasting kingdom: and that in the mean time, until that kingdom come, he will be our

protector and defender in all perils and dangers, HOM. IV. whatsoever do chance: and that, though sometime he doth send us sharp adversity, yet that evermore he will be a loving Father unto us; correcting us for our sin, but not withdrawing his mercy finally from us, if we trust in him, and commit ourselves wholly unto him, hang only upon him, and call upon him, ready to obey and serve him. This is the true, lively, and unfeigned Christian faith, and is not in the mouth and outward profession only, but it liveth, and stirreth inwardly in the heart. And this faith is not without hope and trust in God; nor without the love of God and of our neighbours; nor without the fear of God; nor without the desire to hear God's word, and to follow the same in eschewing evil, and doing gladly all good works. This faith, as St. Paul Heb. xi. describeth it, is the sure ground and foundation of the benefits which we ought to look for, and trust to receive of God; a certificate and sure looking for them, although they yet sensibly appear not unto And after he saith, He that cometh to God must believe, both that he is, and that he is a merciful rewarder of well-doers. And nothing commendeth good men unto God so much as this assured faith and trust in him.

us.

are to be

Of this faith three things are specially to be noted. Three things First, that this faith doth not lie dead in the heart, noted of faith. but is lively and fruitful in bringing forth good works. Secondly, that without it can no good works be done, that shall be acceptable and pleasant to God. Thirdly, what manner of good works they be that this faith doth bring forth.

For the first. As the light cannot be hid, but Faith is full of good will shew forth itself at one place or other; so a true works. faith cannot be kept secret, but when occasion is offered, it will break out and shew itself by good works. And as the living body of a man ever exerciseth such things as belong to a natural and living body, for nourishment and preservation of the same, as it hath need, opportunity, and occasion; even so the soul, that hath a lively faith in it, will be doing always some good work, which shall declare that it

HOM. IV. is living, and will not be unoccupied. Therefore, when men hear in the Scriptures so high commendations of faith, that it maketh us to please God, to live with God, and to be the children of God; if then they fancy that they be set at liberty from doing all good works, and may live as they list, they trifle with God, and deceive themselves. And it is a manifest token that they be far from having the true and lively faith, and also far from knowledge what true faith meaneth. For the very sure and lively Christian faith is, not only to believe all things of God which are contained in Holy Scripture; but also is an earnest trust and confidence in God, that he doth regard us, and that he is careful over us, as the father is over the child whom he doth love; and that he will be merciful unto us for his only Son's sake; and that we have our Saviour Christ our perpetual Advocate, and Priest; in whose only merits, oblation, and suffering, we do trust that our offences be continually washed and purged, whensoever we, repenting truly, do return to him with our whole heart, stedfastly determining with ourselves, through his grace, to obey and serve him in keeping his commandments, and never to turn back again to sin. Such is the true faith that the Scripture doth so much commend; the which, when it seeth and considereth what God hath done for us, is also moved, through continual assistance of the Spirit of God, to serve and please him, to keep his favour, to fear his displeasure, to continue his obedient children, shewing thankfulness again by observing or keeping his commandments; and that freely, for true love chiefly, and not for dread of punishment, or love of temporal reward; considering how clearly, without our deservings, we have received his mercy and pardon freely.

Habak, ii.

Jer. xvii.

This true faith will shew forth itself, and cannot long be idle; for as it is written, The just man doth live by his faith. He neither sleepeth, nor is idle, when he should wake, and be well occupied. And God by his Prophet Jeremy saith, that he is a happy and blessed man, which hath faith and confi