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advance animals appear Aryan become beginning belief belongs Brahmanism brought Buddhism called carried cause century chapter character Christianity civilisation comes common connected deity desire divine doctrine doubt early earth Egypt existence faith father feel German give goddess gods Greece Greek growing growth hand heaven higher Homer human hymns ideas important India individual influence Israel Italy Jehovah kind king known lands later living matters means mind moral nature never objects offered once origin period Persian person position practical present priests principal prophets race regarded relations religion religious represented rise rites ritual Roman Rome rule sacred sacrifice savage Semitic side spirit stage stories suffering taken temples things thought tribes true turn universal various whole worship Zeus
Page 150 - Weep no more, woeful shepherds, weep no more, For Lycidas, your sorrow, is not dead, Sunk though he be beneath the watery floor; So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and with new-spangled ore Flames in the forehead of the morning sky...
Page 365 - This, O Bhikkhus, is the Noble Truth of the Cessation of suffering: (it ceases with) the complete cessation of this thirst, — a cessation which consists in the absence of every passion, — with the abandoning of this thirst, with the doing away with it, with the deliverance from it, with the destruction of desire.
Page 373 - By oneself the evil is done, by oneself one suffers; by oneself evil is left undone, by oneself one is purified. Purity and impurity belong to oneself, no one can purify another.
Page 9 - Jewish religion ; we do not mean any special religion ; but we mean a mental faculty or disposition, which, independent of, nay in spite of sense and reason, enables man to apprehend the Infinite under different names, and under varying disguises.
Page 372 - All that we are is the result of what we have thought; it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with a pure thought, happiness follows him like a shadow that never leaves him. "He abused me, he beat me, he defeated me, he robbed me" — in those who harbor such thoughts hatred will never cease.
Page 328 - The mighty lord on high our deeds, as if at hand, espies ; The gods know all men do, though men would fain their acts disguise. Whoever stands, whoever moves, or steals from place to place, Or hides him in his secret cell, — the gods his movements trace. Wherever two together plot, and deem they are alone King Varuna is there, a third, and all their schemes are known.
Page 365 - This, O Bhikkhus, is the noble truth of the cause of suffering: thirst, that leads to rebirth, accompanied by pleasure and lust, finding its delight here and there. This thirst is threefold; namely, thirst for pleasure, thirst for existence, thirst for prosperity.