SermonsJ. Towaer & D.M. Hogan, 1830 - 438 pages |
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Page 2
... answered and said unto them , This is the work of God , that ye believe on him whom he hath sent . " SERMON XIX . PROVERBS XXViii . 26. ( First Clause . ) — " He that trusteth in his own heart is a fool . " 155 173 188 203 216 232 246 1 ...
... answered and said unto them , This is the work of God , that ye believe on him whom he hath sent . " SERMON XIX . PROVERBS XXViii . 26. ( First Clause . ) — " He that trusteth in his own heart is a fool . " 155 173 188 203 216 232 246 1 ...
Page 21
... answered the candid pagan , " because the longer I examine the subject , the more obscure it be- comes . " Many have supposed , that the necessity of an intel- ligent First Cause is so obvious , that , had Jehovah made no direct ...
... answered the candid pagan , " because the longer I examine the subject , the more obscure it be- comes . " Many have supposed , that the necessity of an intel- ligent First Cause is so obvious , that , had Jehovah made no direct ...
Page 29
... answer , because of the feebleness and imperfection of our capacities . A finite intellect can no more com- prehend that which is infinite , than the hollow of our hand could contain the waters of the ocean . The poet has well said ...
... answer , because of the feebleness and imperfection of our capacities . A finite intellect can no more com- prehend that which is infinite , than the hollow of our hand could contain the waters of the ocean . The poet has well said ...
Page 41
... answered the candid pagan , " because the longer I examine the subject , the more obscure it be- comes . " Many have supposed , that the necessity of an intel- ligent First Cause is so obvious , that , had Jehovah made no direct ...
... answered the candid pagan , " because the longer I examine the subject , the more obscure it be- comes . " Many have supposed , that the necessity of an intel- ligent First Cause is so obvious , that , had Jehovah made no direct ...
Page 41
... answer , because of the feebleness and imperfection of our capacities . A finite intellect can no more com- prehend that which is infinite , than the hollow of our hand could contain the waters of the ocean . The poet has well said ...
... answer , because of the feebleness and imperfection of our capacities . A finite intellect can no more com- prehend that which is infinite , than the hollow of our hand could contain the waters of the ocean . The poet has well said ...
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Popular passages
Page 208 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Page 192 - And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Page 164 - There was a certain creditor, which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most.
Page 55 - Then will I sprinkle clean water upon you, and ye shall be clean ; from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.
Page 360 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 41 - Take ye heed, watch and pray: for ye know not when the time is. 34 for the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. 35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: 36 Lest coming suddenly he find you sleeping.
Page 164 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Page 359 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched-out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 1 - Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
Page 208 - Then Jesus beholding him loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven ; and come, take up the cross, and follow me.