The Posthumous Works of Mr. Thomas Chubb: Containing, I. Remarks on the Scriptures. II. Observations on the Reverend Mr. Warburton's Divine Legation of Moses. III. The Author's Farewel to His Readers; Comprehending a Variety of Tracts, on the Most Important Subjects of Religion. With an Appendix, Including a Postscript to His Four Last Dissertations, More Particularly Relative to that on the History of Melchizedek. To the Whole is Prefixed, Some Account of the Author: Written by Himself, Volume 2R. Baldwin, jun.; and sold, 1748 |
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Page 3
... called revelation , whether the other could otherwife have come at the know- ledge of fuch propofitions , or not : and it is called revelation , not on account of any par- ticular way in which the discovery is made , nor on account of ...
... called revelation , whether the other could otherwife have come at the know- ledge of fuch propofitions , or not : and it is called revelation , not on account of any par- ticular way in which the discovery is made , nor on account of ...
Page 4
... called ; fo , confequent- ly , whatever is myfterious and unintelligible , so far as it is unintelligible , cannot be revelation in any fenfe ; becaufe there is nothing laid o- pen , or revealed , or brought to remem- brance , nor is ...
... called ; fo , confequent- ly , whatever is myfterious and unintelligible , so far as it is unintelligible , cannot be revelation in any fenfe ; becaufe there is nothing laid o- pen , or revealed , or brought to remem- brance , nor is ...
Page 17
... called in , and which , furely , is putting the cafe upon a desperate * Deifm is the belief of , and the having a just and worthy fense of a Deity impreffed upon the mind ; which fenfe is the governing principle of a man's af- fections ...
... called in , and which , furely , is putting the cafe upon a desperate * Deifm is the belief of , and the having a just and worthy fense of a Deity impreffed upon the mind ; which fenfe is the governing principle of a man's af- fections ...
Page 19
... called them , is most evident , both from the hiftory of the Jews and alfo from the beavy complaints made by their prophets or wife men , " in that refpect . Now , that God fhould raise fuch a battery against virtue and true reli- gion ...
... called them , is most evident , both from the hiftory of the Jews and alfo from the beavy complaints made by their prophets or wife men , " in that refpect . Now , that God fhould raise fuch a battery against virtue and true reli- gion ...
Page 31
... called the Coran , which book is reprefented to be the Mahometan revelation ; yet , as I have no way to discover whether this book is a true copy of the revelation wrote and promulged by Mahomet , or whether it is allowed to be fo by ...
... called the Coran , which book is reprefented to be the Mahometan revelation ; yet , as I have no way to discover whether this book is a true copy of the revelation wrote and promulged by Mahomet , or whether it is allowed to be fo by ...
Common terms and phrases
admitted aforefaid againſt alfo alſo anſwer apoftles appear becauſe Befides brought caſe cauſe character Chedorlaomer Chriftian revelation church of Rome conclufion confequently confideration confidered conftitution contrary converfion courſe Deity divine revelation doctrine epiftle evidence exerciſe expreffed fafe faid falfe fame father favour feeing feems felves fenfe fent ferve fhall fhew fome fpirit ftand fubject fuch fuffer fufficient fuppofing fupreme furely God's gofpel goodneſs greatly ground hath hiftorian hiftory himſelf Ifrael impofition inftances itſelf Jefus Chrift Jews judge leaft leaſt lefs mankind Melchizedec miniftry miracles moft moſt muft muſt nature neceffity obferved oppofition otherwife Paul pentateuch perfon poffibly prefent cafe prefume premiſes pretended promulged proper prophecy propofitions prove purpoſe queſtion racter reafon refpect religion render ſay ſeeing ſeems ſenſe ſhould ſuch ſuppoſed Teftament thefe themſelves ther thereby theſe thing thofe thoſe books tion truth underſtanding unto uſe whilft
Popular passages
Page 191 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves ; for the time of figs was not yet.
Page 235 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law, as under the law, that I might gain them that are under the law ; To them that are without law...
Page 212 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...
Page 92 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads : and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Page 91 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying, that they ought not to circumcise their children, neither to walk after the customs.
Page 181 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
Page 86 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 100 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Page 385 - Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation King of righteousness, and after that also King of Salem, (which is King of peace,) without father, without mother, without descent having neither beginning of days nor end of life ; but made like unto the Son of God, abideth a priest continually.
Page 292 - But I fay unto you, Love your enemies, blefs them that curfe you, do good to them that hate you, and pray for them which defpitefully ufe you, and perfecute you...