The Posthumous Works of Mr. Thomas Chubb: Containing, I. Remarks on the Scriptures. II. Observations on the Reverend Mr. Warburton's Divine Legation of Moses. III. The Author's Farewel to His Readers; Comprehending a Variety of Tracts, on the Most Important Subjects of Religion. With an Appendix, Including a Postscript to His Four Last Dissertations, More Particularly Relative to that on the History of Melchizedek. To the Whole is Prefixed, Some Account of the Author: Written by Himself, Volume 2 |
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Page 59
... with any certainty , which of those gospels were genuine and which not , but
every man was left to follow his inclinations in this particular , and which ,
probably , led him to favour that gospel most , which most favoured the particular
tenets of ...
... with any certainty , which of those gospels were genuine and which not , but
every man was left to follow his inclinations in this particular , and which ,
probably , led him to favour that gospel most , which most favoured the particular
tenets of ...
Page 65
This was the probity of some Christians , and thus was the gospel of Christ , or
the Christian revelation , perverted and ' abufed , even in the first age , and whilst
the apostles were present with the church , as their writings do plainly shew .
This was the probity of some Christians , and thus was the gospel of Christ , or
the Christian revelation , perverted and ' abufed , even in the first age , and whilst
the apostles were present with the church , as their writings do plainly shew .
Page 101
First , that Chrissi anity was a supplement to Judaism , and therefore was to be
grafted upon it , those doctrines , viz . that the law was a type of the gospel , and
that the gospel was the completion of the law , were what the apostles were then
...
First , that Chrissi anity was a supplement to Judaism , and therefore was to be
grafted upon it , those doctrines , viz . that the law was a type of the gospel , and
that the gospel was the completion of the law , were what the apostles were then
...
Page 205
But then , as this gospel was not written till about thirty years after Christ's
ascension , and when it was written it was not exposed to publick view , but ( like
the other gospels ) was kept as a most valuable and sacred treasure in the bands
of the ...
But then , as this gospel was not written till about thirty years after Christ's
ascension , and when it was written it was not exposed to publick view , but ( like
the other gospels ) was kept as a most valuable and sacred treasure in the bands
of the ...
Page 206
... but each gospel was deposited with the beads or clergy of the feet or party of
Chris- . tians gethat this was the case of all the gospels till three hundred years
after Christ ; ( see a Differtation , or enquiry , concerning the canonical authority of
...
... but each gospel was deposited with the beads or clergy of the feet or party of
Chris- . tians gethat this was the case of all the gospels till three hundred years
after Christ ; ( see a Differtation , or enquiry , concerning the canonical authority of
...
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according actions admitted aforeſaid againſt alſo anſwer apoſtles appear argument attend becauſe brought called caſe certainly character Chriſtian church common concerning conſequently conſidered contained contrary Deity directed divine doctrine evidence evil facts faith father favour firſt follow give given God's goſpel greatly ground hands himſelf hiſtorian hiſtory human inſtances itſelf Jeſus Chriſt Jews judge judgment kind Kings knowledge language leaſt leſs mankind matter means minds miniſtry miracles moſt muſt nature obſerved otherwiſe particular Paul perhaps perſon poſſibly preſent pretended Prieſt principle proper prophecy prove purpoſe queſtion reaſon received referred regard relations religion render require reſpect revelation rule ſaid ſame ſay ſeeing ſeems ſenſe ſerve ſhall ſhould ſome ſpirit ſubject ſuch ſuppoſed ſurely take place taken themſelves ther theſe thing thoſe tion true truth unto uſe writings written
Popular passages
Page 191 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves ; for the time of figs was not yet.
Page 235 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law, as under the law, that I might gain them that are under the law ; To them that are without law...
Page 212 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...
Page 92 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads : and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Page 91 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying, that they ought not to circumcise their children, neither to walk after the customs.
Page 181 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
Page 86 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 100 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Page 385 - Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation King of righteousness, and after that also King of Salem, (which is King of peace,) without father, without mother, without descent having neither beginning of days nor end of life ; but made like unto the Son of God, abideth a priest continually.
Page 292 - But I fay unto you, Love your enemies, blefs them that curfe you, do good to them that hate you, and pray for them which defpitefully ufe you, and perfecute you...