The Posthumous Works of Mr. Thomas Chubb: Containing, I. Remarks on the Scriptures. II. Observations on the Reverend Mr. Warburton's Divine Legation of Moses. III. The Author's Farewel to His Readers; Comprehending a Variety of Tracts, on the Most Important Subjects of Religion. With an Appendix, Including a Postscript to His Four Last Dissertations, More Particularly Relative to that on the History of Melchizedek. To the Whole is Prefixed, Some Account of the Author: Written by Himself, Volume 2 |
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Page 5
The Author's Farewel . omething disclosed or made known , that not known
before to constitute revelation Fly and properly so called ; so ,
consequentwhatever is mysterious and unintelligible , so as it is unintelligible ,
cannot be revelation ...
The Author's Farewel . omething disclosed or made known , that not known
before to constitute revelation Fly and properly so called ; so ,
consequentwhatever is mysterious and unintelligible , so as it is unintelligible ,
cannot be revelation ...
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public or general good ; and if nature is thus directed , then , whatever is preter -
natural , ( as divine revelation must be ) it will , surely , be directed to the same
end . So that , whatever view we see the case in , it is evident , that the divine ...
public or general good ; and if nature is thus directed , then , whatever is preter -
natural , ( as divine revelation must be ) it will , surely , be directed to the same
end . So that , whatever view we see the case in , it is evident , that the divine ...
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35 WHAT purpofes the Mahometan revelation is , or is calculated to be ,
subfervient to , or what arguments and evidences it's votaries have to produce for
the support of it's divine character , I know not : and therefore , as I have not
whereon to ...
35 WHAT purpofes the Mahometan revelation is , or is calculated to be ,
subfervient to , or what arguments and evidences it's votaries have to produce for
the support of it's divine character , I know not : and therefore , as I have not
whereon to ...
Page 150
the events have fully answered the predictions ; then there are two points which
the case requires to be considered , viz . what it is that constitutes the christian
revelation properly so called , which these prophecies bear witness to ? And ,
when ...
the events have fully answered the predictions ; then there are two points which
the case requires to be considered , viz . what it is that constitutes the christian
revelation properly so called , which these prophecies bear witness to ? And ,
when ...
Page 152
prove ? does it prove that there is such a thing as a Christian revelation ? that the
New Testament is that revelation ? and that it is a divine revelation ? I say , do the
prophecies referred to prove each and every of these points ? surely not .
prove ? does it prove that there is such a thing as a Christian revelation ? that the
New Testament is that revelation ? and that it is a divine revelation ? I say , do the
prophecies referred to prove each and every of these points ? surely not .
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according actions admitted aforeſaid againſt alſo anſwer apoſtles appear argument attend becauſe brought called caſe certainly character Chriſtian church common concerning conſequently conſidered contained contrary Deity directed divine doctrine evidence evil facts faith father favour firſt follow give given God's goſpel greatly ground hands himſelf hiſtorian hiſtory human inſtances itſelf Jeſus Chriſt Jews judge judgment kind Kings knowledge language leaſt leſs mankind matter means minds miniſtry miracles moſt muſt nature obſerved otherwiſe particular Paul perhaps perſon poſſibly preſent pretended Prieſt principle proper prophecy prove purpoſe queſtion reaſon received referred regard relations religion render require reſpect revelation rule ſaid ſame ſay ſeeing ſeems ſenſe ſerve ſhall ſhould ſome ſpirit ſubject ſuch ſuppoſed ſurely take place taken themſelves ther theſe thing thoſe tion true truth unto uſe writings written
Popular passages
Page 191 - And on the morrow, when they were come from Bethany, he was hungry: 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon : and when he came to it, he found nothing but leaves ; for the time of figs was not yet.
Page 235 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law, as under the law, that I might gain them that are under the law ; To them that are without law...
Page 212 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...
Page 92 - Them take, and purify thyself with them, and be at charges with them, that they may shave their heads : and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Page 91 - And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying, that they ought not to circumcise their children, neither to walk after the customs.
Page 181 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables...
Page 86 - Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Page 100 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Page 385 - Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation King of righteousness, and after that also King of Salem, (which is King of peace,) without father, without mother, without descent having neither beginning of days nor end of life ; but made like unto the Son of God, abideth a priest continually.
Page 292 - But I fay unto you, Love your enemies, blefs them that curfe you, do good to them that hate you, and pray for them which defpitefully ufe you, and perfecute you...