The Extent and Efficacy of the AtonementR. Carter, 1840 - 136 pages |
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Page 3
... secrecy which nurtures erroneous opinions , and maintain in the minds of our members that regard for foundation principles which is the essence of rectitude . 144198 4 PREFACE It has always been fashionable in a decline 44050.-
... secrecy which nurtures erroneous opinions , and maintain in the minds of our members that regard for foundation principles which is the essence of rectitude . 144198 4 PREFACE It has always been fashionable in a decline 44050.-
Page 9
... human merit to Christ's , and thus form a mix- ed righteousness . Arminians regard the atone- ment as made for all , conditionally , and so reject the doctrine of election . Universalists affirm that he died to save all mankind , and.
... human merit to Christ's , and thus form a mix- ed righteousness . Arminians regard the atone- ment as made for all , conditionally , and so reject the doctrine of election . Universalists affirm that he died to save all mankind , and.
Page 10
... regard man as the mere creature of education and impressions , find no place at all for the atonement , and propose a system of natural religion . Thus , in some form and to some degree , error on this subject is radical in every ...
... regard man as the mere creature of education and impressions , find no place at all for the atonement , and propose a system of natural religion . Thus , in some form and to some degree , error on this subject is radical in every ...
Page 11
... regard to the ATONEMENT , or even to show my own views on the whole subject , I mean only to examine a doctrine which was former- ly considered a part of the Arminian system , but which some , who consider themselves orthodox , have ...
... regard to the ATONEMENT , or even to show my own views on the whole subject , I mean only to examine a doctrine which was former- ly considered a part of the Arminian system , but which some , who consider themselves orthodox , have ...
Page 25
... regard as creatures , and to procure them temporal blessings , & c . , then the point is conceded to us , that he did not die for their eternal salvation . CHAPTER II . THE VICARIOUSNESS OF THE ATONEMENT . It 3 * ITS MOTIVE AND DESIGN . 25.
... regard as creatures , and to procure them temporal blessings , & c . , then the point is conceded to us , that he did not die for their eternal salvation . CHAPTER II . THE VICARIOUSNESS OF THE ATONEMENT . It 3 * ITS MOTIVE AND DESIGN . 25.
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Common terms and phrases
accept adduced advocates affirm analogy of faith argument Arminian Baptist believe blessings blood Calvinistic character Christ died Christian church Confession of Faith covenant CRELLIUS death of Christ declared doctrine effects efficacy elect eter eternal expiation Father glory gospel call grace guilt hath given Hebrews holy honor human imputed indefinite atonement infinite iniquities intercession Jehovah Jews John vi John x John xvii Lamb Lamb of God Lord Jesus mankind Matt Mediator ment mercy merit Messiah nature obedience objection offender offered Old Testament ourselves passages penalty persons preach propitiation prove punishment purchased ransom reconciled redeemed regard religion repentance righteousness ROBERT CARTER sacrifice salvation sanctified saved Saviour Scripture sense sheep sinners sins Socinian soul speak Spirit stead substitute sufficient surety texts theology things tion transgression truth unconditional election unto vicarious whole word εις δικαιοσυνην
Popular passages
Page 48 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Page 27 - Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by bis knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Page 68 - Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began...
Page 125 - My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Righteous...
Page 67 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Page 27 - He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living : for the transgression of my people was he stricken.
Page 46 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Page 115 - I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh ; that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ ; in whom are hid all the treasures of wisdom and knowledge.
Page 56 - These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.
Page 27 - And he made his grave with the wicked, and with the rich in his death; Because he had done no violence, neither was any deceit in his mouth.