Sermons, tr. by R. Robinson (H. Hunter)1800 |
From inside the book
Results 1-5 of 72
Page iv
... reason which discovers , selects and enforces rules of uniting the means with the end . 2. OBLIGAȚION . We divide this article into two parts , obligation and sense of obligation . We begin with the first . By exercising our reason to ...
... reason which discovers , selects and enforces rules of uniting the means with the end . 2. OBLIGAȚION . We divide this article into two parts , obligation and sense of obligation . We begin with the first . By exercising our reason to ...
Page v
... reason by what means to acquire it , if he be naturally impelled to perform such actions as are most likely to obtain that end , he will perceive that the reason of each duty is the obligation of it . As far then as man is governed by ...
... reason by what means to acquire it , if he be naturally impelled to perform such actions as are most likely to obtain that end , he will perceive that the reason of each duty is the obligation of it . As far then as man is governed by ...
Page 17
... reasons , by which he enforces his exhorta- tion , that , which immediately precedes the text , is taken from charity , or benevolence . If ye fulfil the royal law , according to the scripture , Thou shalt love thy neighbour as thyself ...
... reasons , by which he enforces his exhorta- tion , that , which immediately precedes the text , is taken from charity , or benevolence . If ye fulfil the royal law , according to the scripture , Thou shalt love thy neighbour as thyself ...
Page 19
... reason , which is fleeing , and to arouse his virtue , that sleeps in spite of all his efforts . All chained as he is by the enemy , he makes efforts , weak indeed , but yet earnest , to disengage himself . The pleasures of sin , even ...
... reason , which is fleeing , and to arouse his virtue , that sleeps in spite of all his efforts . All chained as he is by the enemy , he makes efforts , weak indeed , but yet earnest , to disengage himself . The pleasures of sin , even ...
Page 21
... reason no man can deliberately violate the law , that forbids anger , without violating that , which forbids avarice ... reasons . He , who sins in the manner just now described , he , whose mind resolves to sin , and who forces his ...
... reason no man can deliberately violate the law , that forbids anger , without violating that , which forbids avarice ... reasons . He , who sins in the manner just now described , he , whose mind resolves to sin , and who forces his ...
Common terms and phrases
Achish action affirm anise apostle Barzillai Behold brethren chap charity Chimham christian church church of Rome committed conscience consider conversation creature crimes criminal David death discourse disposition divine doctrine doth earth endeavour eternal eyes faith false hero favour fear fire and brimstone give glory gospel grace happiness hath hear heart heaven hero holy honour ideas idolatry inclined Israel Jerusalem Jesus Christ Jews judge judgment king ligion little duties live Lord mankind martyrdom maxim mean mind miseries morality nature neighbour never objects obliged ourselves passions Paul Pharisees piety pleasure practise preaching pretend principle prophet Psal racter regard religion render righteousness ruleth his spirit saith salvation sense Septuagint SERMON shew sincere sins society sophisms soul speak taketh a city thee thine things thou throne thy servant tion tithes truth unto vice violate virtue words worldly
Popular passages
Page 16 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, "Sit thou here in a good place;" and say to the poor, "Stand thou there, or sit here under my footstool:" are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 242 - Unto the pure all things are pure : but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 248 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 62 - I have set the LORD always before me : Because he is at my right hand, I shall not be moved.
Page vii - Peace be to the brethren, and love with faith, from God the Father, and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity.
Page 16 - Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great : ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Page 154 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Page 181 - I SAID, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Page 154 - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God : I am the LORD.