The Paradise LostBaker and Scribner, 1851 - 542 pages |
From inside the book
Results 1-5 of 68
Page 29
... represented as taking fire , as the result of the action of the subterranean wind , in removing the side of the mountain . The fire thus kindled was sublimed with mineral fury , that is , was heightened by the rapid combustion of ...
... represented as taking fire , as the result of the action of the subterranean wind , in removing the side of the mountain . The fire thus kindled was sublimed with mineral fury , that is , was heightened by the rapid combustion of ...
Page 30
... represented as a broad , dull and sluggish stream . 246. Sovran : from the Italian word sovrano . 250. Dr. Channing , writing upon Satan's character as drawn by the pot observes : " Hell yields to the spirit which it imprisons . The ...
... represented as a broad , dull and sluggish stream . 246. Sovran : from the Italian word sovrano . 250. Dr. Channing , writing upon Satan's character as drawn by the pot observes : " Hell yields to the spirit which it imprisons . The ...
Page 33
... represented by this image of the leaves in the brooks . - N . 303. Vallombrosa : a Tuscan valley : the name is composed of vallis and umbra , and thus denotes a shady valley . 305. Orion arm'd : Orion is a constellation represented in ...
... represented by this image of the leaves in the brooks . - N . 303. Vallombrosa : a Tuscan valley : the name is composed of vallis and umbra , and thus denotes a shady valley . 305. Orion arm'd : Orion is a constellation represented in ...
Page 35
... represented . When abject and lying supine on the lake , they are fitly compared to vast heaps of leaves which in autumn the poet himself had observed to bestrew the water - courses and bottoms of Vallom- brosa . When roused by their ...
... represented . When abject and lying supine on the lake , they are fitly compared to vast heaps of leaves which in autumn the poet himself had observed to bestrew the water - courses and bottoms of Vallom- brosa . When roused by their ...
Page 38
... might perhaps have in view Spenser's Mask of Cupid , where Anger , Strife , & c . , are represented as immediately following Cupid in the procession . - T . With these came they , who from the bord'ring flood 38 PARADISE LOST .
... might perhaps have in view Spenser's Mask of Cupid , where Anger , Strife , & c . , are represented as immediately following Cupid in the procession . - T . With these came they , who from the bord'ring flood 38 PARADISE LOST .
Other editions - View all
Common terms and phrases
Adam Adam and Eve Æneid Alcinous allusion ancient angels appear'd beast beautiful Beelzebub behold bliss Book bright call'd called celestial Chaos Cherubim cloud created creation creatures dark death deep delight described divine dreadful dwell earth eternal ev'ning evil expression fabled fair fallen angels Father fire flow'rs fruit gates glory gods grace hand happy hast hath Heav'n heav'nly Hell Hesiod hill Homer human Iliad imagination infernal Jupiter King light live mankind Messiah Milton mind Moloch moon nature Newton night numbers Ophion Ovid pain Paradise Lost passage poem poet poetical poetry pow'r reader return'd river round sacred sapience Satan says Scripture seem'd sense serpent sight spake speech spirit stars stood sublime supposed sweet taste thee thence things thou thought throne tree turn'd Virg Virgil whence winds wings word
Popular passages
Page 343 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Page 8 - I am now indebted, as being a work not to be raised from the heat of youth, or the vapours of wine, like that which flows at waste from the pen of some vulgar amourist, or the trencher fury of a rhyming parasite; nor to be obtained by the invocation of dame Memory and her siren daughters, but by devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 102 - The guarded gold : so eagerly the Fiend O'er bog or steep, through strait, rough, dense, or rare, With head, hands, wings, or feet, pursues his way, And swims, or sinks, or wades, or creeps, or flies.
Page 118 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Page 184 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild: then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train...
Page 211 - Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 100 - Chaos umpire sits, And by decision more embroils the fray By which he reigns : next him, high arbiter, Chance governs all.
Page 212 - Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
Page 398 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 183 - Unargued I obey; so God ordains, God is thy law, thou mine: to know no more Is woman's happiest knowledge and her praise.